St. James Roman Catholic Church

CNA Staff, Jun 13, 2025 / 13:48 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Gallup poll shows increase in pro-life values 

Pro-life sentiment has increased slightly from 2024 to 2025, a recent Gallup poll found.

The poll found a slight increase in those who identify as pro-life (41% to 43%) while those who identify as pro-choice fell from 54% to 51%. The survey also saw slight increases in those who say abortion is morally wrong and those who say abortion should be legal in only a few or no circumstances. Both categories were up by 3 percentage points from last year.

The poll found that 57% of women found abortion morally acceptable compared with 40% of men. But for both men and women, support for abortion decreased. Fewer women and fewer men found abortion morally acceptable, with percentage points decreasing by 3 for women and by 7 for men.

Michael New, a senior associate scholar at the pro-life Charlotte Lozier Institute and assistant professor of practice at the Busch School of Business at The Catholic University of America,  called the results “good news for the pro-life movement.”

New noted that the results of the poll contradict the “mainstream media narrative” that pro-choice sentiment has shot up since the Dobbs decision leaked in May 2022. 

“Since May 2021, the percentage of people identifying as ‘pro-choice’ has only increased by 2 percentage points,” he told CNA. “Other Gallup survey questions also show only a relatively slight increase in support for legal abortion.”

Historically, a majority of respondents have said they believe abortion should be legal only in a few circumstances or not at all, according to Gallup data going back to 1995. In 2022, in the wake of Dobbs, more people said abortion should be legal in all or most circumstances. Since 2022, that number has begun to go down. 

New said the rising pro-life sentiment is “especially noteworthy because 2024 could have been a difficult year for pro-lifers.” 

“Kamala Harris made legal abortion the centerpiece of her presidential campaign,” he said. “Furthermore, Donald Trump did not support federal pro-life legislation. President Trump also did not make a strong case for existing pro-life laws during the 2024 campaign.”

Man charged with murder, accused of spiking pregnant girlfriend’s drink with abortion drug

A 38-year-old man faces capital murder charges after allegedly causing an abortion by spiking his girlfriend’s drink. 

The alleged victim, an unidentified woman, reported to police in Parker County, Texas, that her boyfriend added the abortion drug to her drink, forcing her to have an abortion without her knowledge or consent.

When the alleged victim told her boyfriend she was pregnant in September 2024, she said she wanted to keep the baby. The suspect, Justin Anthony Banta, disagreed, saying he would pay for the abortion pills, according to a press release by the Parker County Sheriff’s Office. 

On Oct. 17, at six weeks pregnant, her ultrasound showed that the baby had a strong heartbeat and good vital signs. That same day, she met Banta at a coffee shop, where she believes he added abortion pills to her drink. 

The next day, she went to the emergency room because of heavy bleeding and exhaustion. On Oct. 19, her unborn baby died. 

Police have not only charged Banta with capital murder but also with tampering with evidence. 

Police arrested Banta on June 6 and confiscated his cellphone for evidence. Banta, who works for the Department of Justice’s IT department, allegedly tampered with the phone from afar, deleting crucial evidence, according to investigators. 

Banta posted $500,000 bail and was released, and he and his lawyers have denied the allegations.

Montana Supreme Court strikes down abortion restrictions 

The Montana Supreme Court struck down three abortion regulations in a 6-1 ruling this week. 

The court on Monday repealed a law prohibiting abortions after 20 weeks’ gestation as well as two safety regulations surrounding chemical abortions: a measure that required pregnant women to have an ultrasound before having an abortion and a law requiring women to have an in-person visit with a doctor before taking abortion pills. 

These laws had been passed in 2021, but a lower court had put the laws on hold that same year. Last November, Montana established a constitutional right to abortion. 

Iowa governor signs fetal learning bill for schools

Iowa Gov. Kim Reynolds signed a bill requiring schools to teach grades 5–12 about the humanity of unborn children.

The bill incorporates pregnancy and fetal development into the human growth and development and health curricula provided by school districts and charter schools. The law explicitly prohibits materials created by abortion businesses such as Planned Parenthood or any abortion-related materials at all. 

Similar bills have been proposed in Kentucky, Missouri, Pennsylvania, Texas, and Arizona.  Tennessee and Idaho recently passed similar laws requiring fetal development to be taught in schools. 

DePaul disbands Planned Parenthood-affiliated group

A Catholic university in Illinois disbanded a pro-abortion group affiliated with Planned Parenthood, saying it conflicted with Church teaching. 

DePaul University in Chicago disbanded the group Planned Parenthood Generation Action at the school. It had formed during the 2022-2023 school year. 

The university said in a statement that it does not allow student groups to affiliate with outside organizations “whose core missions are in direct conflict with the values and teachings of the Catholic Church. Planned Parenthood falls into this category.”

A spokesperson noted that the school remains “committed to supporting student-led dialogue on important issues, including reproductive health.” 

Padua, Italy, Jun 13, 2025 / 12:32 pm (CNA).

The widespread popularity of St. Anthony of Padua, whose feast is celebrated in the Catholic Church on June 13, can be traced to his efforts of reaching out as a neighbor to all peoples, according to the rector of the basilica where the saint’s body rests.

“The devotion to the Saint of the Peoples is truly universal perhaps because he himself desired to consider all the world his as his home,” Father Oliviero Svanera, rector of the Basilica of St. Anthony of Padua, Italy, told CNA.

“He was Portuguese by birth, he went to Morocco to spread the faith, he landed in Sicily by shipwreck, then he went back up the Italian peninsula all the way to Assisi and joined the friars of St. Francis, who sent him all the way to France.”

Once St. Athony returned to Italy he was appointed provincial superior and served in Padua, where he died in 1231.

“It is told that he would speak one language made of a thousand accents but which was understandable to all,” Svanera said. “As such, he was a neighbor to all: to the poor, to people in difficulty, to the sick. In this, his being ‘brother of all,’ is perhaps his universality, something that renders him a friend of all the peoples of the world, beyond nationality, culture, and even religions, given that St. Anthony is respected even by those who do not profess the Catholic faith.”

St. Anthony was born as Fernando Martins in Lisbon around 1195, and when he was 15 he entered the Abbey of St. Vincent with the Canons Regular of St. Augustine and was ordained a priest.

In 1220 he was deeply moved when he encountered the relics of five Franciscan missionaries who had been martyred in Morocco. He was allowed to leave the Augustinians to join the Order of Friars Minor, where he took the name Anthony. He worked as a preacher and laid the foundations of Franciscan theology.

He was canonized in 1232, only a year after his death, by Gregory IX, who had heard him preach and called him the “Ark of the Testament.”

It was also in 1232 that construction of the basilica that houses St. Anthony’s body was begun. It was finished at the beginning of the 14th century.

Svanera explaned the famous “Tredicina” that takes place before St. Anthony’s feast day.

“The word ‘Tredicina’ [refers to] the 13 days of meditation and spiritual preparation for the solemnity of the saint — that is, from May 31 to June 13. Every day those devoted to St. Anthony invoke the intercession of the saint through a particular prayer ... to entrust themselves to the mercy of God the Father. These are the days in which the basilica becomes the goal of pilgrims, both individuals and those organized in groups, and our sanctuary becomes truly universal, as in these days of veneration and prayer there are tens of thousands of pilgrims who come here from every country of the world.”

The priest also explained the story behind another popular tradition related to the famous saint called the “Bread of St. Anthony.”

“The birth of this tradition of charity has its roots in one of the ‘miracles’ of the saint, that of Tommasino, a baby of 20 months who drowned in a washtub,” Svanera said. “The desperate mother invoked the help of the saint and vowed that if she would obtain this grace, she would give to the poor the child’s weight in bread. And the little one returned miraculously to life.”

This gave rise, he said, to two Antonian works faithful to the spirit of St. Anthony: the Bread Work of the Poor (“l’Opera Pane dei Poveri”) — an organization in Padua that works to bring bread and other necessities to people in difficulty; and also Caritas Sant’Antonio, which supports many development projects in dozens of countries around the world.

Svanera also highlighted the key lessons of St. Anthony’s life.

“St. Anthony’s preaching was always capable of provoking the hearts of everyone,” he said. “And this too is thanks to his exemplary life and his humility, which he learned from Most Holy Mary, to whom he was profoundly devoted.”

He continued: “St. Anthony proclaimed the Gospel which conquers the temptation of power, the temptation of pride, the temptation ... of worldliness ... Through his love, St. Anthony knew to stoop for the other (refugee, migrant, unemployed, alone, sick, imprisoned, marginalized, poor) and to take care of him. We will thus be effective Christians of a Church which goes forth if, like St. Anthony, we manage to go forth from ourselves to preach Christ crucified, following him with a style of humility, of true humility, a humility full of love.”

This story was first published on June 13, 2017, and was updated on June 13, 2025.

Washington, D.C. Newsroom, Jun 13, 2025 / 10:56 am (CNA).

Women in America and the United Kingdom are taking legal action against Pfizer and other birth control producers after a study indicated that injectable contraceptives were found to cause brain tumors.

A case management conference regarding the multi-district litigation was held on May 30 in Pensacola, Florida, to discuss the next steps in the lawsuits filed against New York-based Pfizer. 

The legal action follows a 2024 French study that found that the use of the contraceptive medication medroxyprogesterone, often known under Pfizer’s brand name Depo-Provera, renders a woman five times more likely to develop a meningioma brain tumor.

Meningiomas are slow-growing tumors that are usually benign but can cause severe injury or death if they become large enough to compress the brain or spinal cord.

The research study conducted by the National Agency for Medicines and Health Products Safety examined data on 18,061 women. The participants were on average around 57 years old and had all undergone intracranial surgeries for meningiomas between 2009 and 2018. 

The observational study found that women who had used progestational hormones including medrogestone, medroxyprogesterone acetate, or promegestone for a year or longer had a heightened risk of suffering from a meningioma that required surgical intervention.

The research showed that the risk of developing a meningioma tumor was 5.6% higher among women who had used Depo-Provera.

After the study was released, Pfizer acknowledged the “potential risk associated with long-term use of progestogens.” The company said it was working to update “product labels and patient information leaflets with appropriate wording,” but as of 2025 the drug still does not have a written warning in the United States.

According to a press release filed on behalf of the roughly 400 plaintiffs, “the lawsuits allege that Pfizer and other generic producers of Depo-Provera were aware of the link between these birth control injections and brain tumors and that they failed to adequately warn of the risk and promote safer alternatives.”

Women in the United Kingdom are also starting to take legal action against pharmaceutical companies that have issued the drug. According to Britain’s National Health Service, in the U.K. about 10,000 women receive an injection of the contraceptive every month.

In 2021, a study published in the Journal of Family Medicine and Primary Care estimated that 42 million reproductive-age women were using injectable contraceptives and reported that the shot was ranked the fourth most prevalent contraceptive worldwide. 

The French research was released about a year after a study at the University of Oxford found that use of any progestogen-only hormonal contraceptives is associated with a 20%-30% higher risk of breast cancer.

The Catholic Church has held for centuries that artificial contraception of any kind is immoral and prohibited. That was articulated most famously in Humanae Vitae, the 1968 encyclical by St. Paul VI.

In the encyclical, the pontiff wrote that “each and every marital act must of necessity retain its intrinsic relationship to the procreation of human life.”

The Holy Father said that “similarly excluded is any action which either before, at the moment of, or after sexual intercourse is specifically intended to prevent procreation — whether as an end or as a means.”

Washington, D.C. Newsroom, Jun 13, 2025 / 07:00 am (CNA).

Here’s a roundup of Catholic world news from the past week that you might have missed:

China recognizes Pope Leo XIV’s first bishop appointment 

The People’s Republic of China has officially recognized Pope Leo XIV’s first bishop appointment, the Vatican announced, signaling what some say is an indication that the new pontiff intends to continue operating under the controversial Vatican-China deal.

Chinese officials recognized Bishop Joseph Lin Yuntuan, who was installed as auxiliary bishop of Fuzhou on June 11, just six days after Leo announced the appointment. “This event constitutes a further fruit of the dialogue between the Holy See and the Chinese authorities and is an important step in the journey of communion of the diocese,” Vatican Press Office Director Matteo Bruni said in a statement. 

Historic St. Sophia Cathedral in Kiev damaged in deadly drone attack 

The historic Holy Wisdom Cathedral, also known as St. Sophia Cathedral in Kyiv, has been damaged following a deadly Russian drone attack on the Ukrainian city, which left seven people dead and 13 injured.

According to Reuters, the blast damaged the cornice on the main apse of the cathedral, which is a UNESCO World Heritage site.

Iraqi Christian village faces cultural and religious identity crisis 

Residents of the Christian town of Ankawa, Iraq, are raising alarms over rapid changes threatening the community’s cultural and religious identity, reported ACI MENA, CNA’s Arabic-language news partner. Local activists, clergy, and officials are condemning the unchecked spread of nightclubs, tourism venues, and real estate acquisitions by outsiders often through legal loopholes as signs of a slow erosion of the town’s Christian heritage. 

Chaldean patriarch Cardinal Louis Raphaël Sako and Iraqi Member of Parliament Farouq Hanna Atto have both blamed poor planning, government negligence, and weak representation for the worsening situation. Catholic and Orthodox bishops have voiced support for efforts made by youth to defend the town’s values, encouraging responsible public discourse. Ankawa traces its Christian roots back nearly two millennia and many fear the changes may permanently alter one of the last strongholds of Christianity in the region. 

Nigerian clergy directed to take longer route to avoid abduction

Nigerian priests and religious have been directed to take the longer route when traveling in northeast Nigeria to the city of Maiduguri, where their diocese is headquartered, due to a surge in cases of targeted abductions.

“Given the recent resurgence of Boko Haram and the constant attacks, the diocese has now placed a ban on the use of the road between Mubi through Gwoza to Maiduguri by all priests, religious, and even the laity of the Diocese of Maiduguri,” Father Fidelis Joseph Bature, a diocesan priest, told ACI Africa, CNA’s news partner in Africa. The ban follows the killing of a diocesan staff member and the abduction of a priest by suspected Boko Haram militants. 

German archdiocese joins TikTok: ‘Our Church is not unworldly’ 

The Archdiocese of Paderborn has launched its own TikTok account in a bid to appeal to young people on the controversial app, reported CNA Deutsch, CNA’s German-language news partner. 

The account will seek to proclaim the Gospel in “the language of the respective platform and of the young people on it,” in order to show that the Church “is not unworldly,” a spokesperson for the archdiocese, Till Kupitz, explained. Though the app “is not without controversy,” Kupitz emphasized that TikTok “is also the platform par excellence on which young people look for their information.” 

Centennial visit of St. Thérèse’s relics to Lebanon 

As Lebanon marks 100 years since the canonization of St. Thérèse of Lisieux, the saint’s relics are once again touring the country from June 13 to July 20, ACI MENA reported. The initiative aims to offer Lebanese faithful a renewed encounter with the “Little Flower.” This will be the second time her relics have visited Lebanon, the first being over two decades ago.

According to Father Charbel Sawaya, the pilgrimage’s theme, “I Travel Through Lebanon for Love and Peace,” reflects St. Thérèse’s mission of drawing people closer to Jesus. Her relics will travel from the south to the north of the country, stopping at churches and dioceses.

Africa’s bishops to hold plenary assembly in Rwanda 

The need for a common vision in witnessing “hope, reconciliation, and integral development” across the continent will be the central focus for African bishops at their 20th plenary assembly in Rwanda next month.

In a document shared with ACI Africa, bishops explained that the idea for this year’s focus comes as the country “remains deeply wounded by persistent conflicts, political instability, coups, and widespread human suffering, leaving millions displaced, traumatized, or living without hope.”

CNA Staff, Jun 13, 2025 / 06:00 am (CNA).

For many years in the United States, Catholic dioceses have periodically announced major settlements involving victims of Catholic clergy abuse, with the payouts coming as part of bankruptcy proceedings related to abuse claims. 

Since 2004, when the Archdiocese of Portland declared bankruptcy, dioceses and archdioceses have used Chapter 11 law to navigate the complex and often financially crushing process of resolving decades of sex abuse claims. 

In recent years, many U.S. bishops have announced major nine-figure settlements for abuse victims. Most recently, the Archdiocese of New Orleans last month agreed to pay a massive $180 million to victims of clergy abuse there, bringing an end to years of bankruptcy proceedings in federal court.

Where does the money come from? 

Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation,  including Catholic diocesan bankruptcy proceedings, told CNA that the popular perception is that dioceses and archdioceses simply have tremendous amounts of money lying around to contribute to settlements. 

That’s far from the truth, she said — and the process is unique for each diocese.

“In general, the plans of reorganization in diocesan and religious order bankruptcy cases are structured so that [the diocese and] the committees that represent sex abuse claimants agree on an amount of money to be contributed to this settlement trust,” she said.  

The parties “also agree on the process and criteria by which the claims are going to be paid by the settlement trust,” she said. “Then they agree on where and how the diocese will fund the settlement trust.”

In many cases, she said, a diocese will fund a trust by selling property it may have in its portfolio. In the New Orleans case, for instance, the archdiocese is moving to sell a set of low-income housing properties it owns. 

“In other cases I’ve seen dioceses proposing to sell property that was once used maybe for a church, but the church has been closed and is just sitting there as a deferred maintenance nightmare,” she said. “They’ll sell the properties and use the proceeds to fund the settlement trust. In more than one case the diocese has sold buildings that they used as offices or retreat houses.”

Reilly noted that insurance is a “huge component” of many payouts. 

Multiple U.S. dioceses and archdioceses, including Baltimore and New York, have recently sued their insurance providers, alleging that the companies are refusing to help pay abuse claims even though they are reportedly legally obliged to do so. 

Reilly said that insurance companies largely changed how they cover such incidents in the 1990s. “Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse. After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore.” 

Data indicate that the vast majority of credible abuse allegations in the U.S. occurred prior to the 1990s. 

In some cases, Reilly said, dioceses will borrow money to help pay settlements, including from affiliate organizations and services such as cemeteries. 

“It’s very challenging to hypothetically value a lot of property that is entitled in the name of the diocese,” she said. “What is a cemetery worth? It’s subject to so many public health restrictions. Most cemeteries are zoned in a way that they always have to be used as cemeteries.” 

“Even Church property that is no longer actively being used for worship is sometimes subject to a restrictive trust,” she pointed out. 

Parish funds 

Among the more controversial sources for diocesan settlement payments are funds from individual parishes. Reilly said it’s “very common” for parishes to pay into settlement trusts. 

When a diocese files for bankruptcy, she said, it will usually ask the court to halt any litigation against individual parishes, in part because a parish being sued for the actions of a diocesan priest could claim the diocese itself is liable and sue the diocese in turn. 

“The diocese will say it wants any settlement to be the ultimate solution for both their liability, and for the parishes too,” she said. “In order to get that to happen, parishes typically have to contribute to a settlement.” 

Parishes in the Diocese of Rockville Centre, New York, she noted, were recently required to contribute to a settlement trust after the diocese said last year it would pay $323 million to abuse survivors. 

The Diocese of Buffalo, meanwhile, said this week that its parishes would be required to pay up to 80% of their “unrestricted cash” to help fund a $150 million settlement there. 

Bankruptcy plans, Reilly said, are advantageous not just for a diocese but for those seeking compensation from it, as the alternative is for a plaintiff to “prove their case on a trial of evidence against the diocese,” which requires considerably more effort with less chance of payment.

Committees of survivors usually agree that bankruptcy is the better option, she said, insofar as it ensures that everyone gets some form of compensation instead of just a few big payouts being limited to the quickest litigants. 

“Outside of bankruptcy, we call it ‘the race of the diligent,’ where the speediest get the spoils,” she said.

Vatican City, Jun 13, 2025 / 04:42 am (CNA).

The Vatican announced Friday that Blessed Carlo Acutis and Blessed Pier Giorgio Frassati, two young Catholics beloved for their vibrant faith and witness to holiness, will be canonized together on Sept. 7.

The date was set during the first ordinary public consistory of cardinals of Pope Leo XIV’s pontificate, held June 13 at the Apostolic Palace. Acutis, who died of leukemia in 2006 at age 15, will become the first millennial to be declared a saint by the Catholic Church.

Acutis’ canonization had originally been scheduled for April 27 during the Vatican’s Jubilee of Teenagers. That ceremony was postponed following the death of Pope Francis on April 21. Despite the change, thousands of young pilgrims from around the world who had traveled to Rome for Acutis’ canonization attended the late pope’s funeral and the jubilee Mass, which drew an estimated 200,000 people.

In an unexpected move, the consistory also decided to move the date for Frassati’s canonization, which had been set for Aug. 3 during the Jubilee of Youth.

Carlo Acutis: The first millennial saint

Acutis, an Italian computer-coding teenager who died of cancer in 2006, is known for his great devotion to the real presence of Jesus in the Eucharist.

He became the first millennial to be beatified by the Catholic Church in 2020 and is widely popular among Catholics, particularly youth. Known for his deep faith and digital savvy, he used his computer-coding skills to draw attention to Eucharistic miracles around the world. His miracles’ exhibit, featuring more than 100 documented miracles involving the Eucharist throughout history, has since traveled to thousands of parishes across five continents.

The Vatican formally recognized a second miracle attributed to Acutis’ intercession on May 23, 2024. The case involved the healing of 21-year-old Valeria Valverde of Costa Rica, who sustained a serious brain injury in a bicycle accident while studying in Florence in 2022. She was not expected to survive but recovered after her mother prayed for Acutis’ intercession at his tomb in Assisi.

Born in London in 1991 and raised in Milan, Acutis attended daily Mass from a young age and was passionate about the real presence of Jesus in the Eucharist. Shortly after his first Communion at the age of 7, Carlo told his mother: “To always be united to Jesus: This is my life plan.”

Carlo called the Eucharist “my highway to heaven,” and he did all in his power to make the Real Presence known. His witness inspired his parents to return to practicing the Catholic faith and his Hindu au pair to convert and be baptized.

Many of Carlo’s classmates, friends, and family members testified to the Vatican how he brought them closer to God. He is remembered for saying: “People who place themselves before the sun get a tan; people who place themselves before the Eucharist become saints.”

Shortly before his death, Acutis offered his suffering from cancer “for the pope and for the Church” and expressed a desire to go “straight to heaven.”

Known as a cheerful and kind child with a love for animals, video games, and technology, Acutis’ life has inspired documentaries, digital evangelization projects, and the founding of schools in his name. His legacy continues to resonate strongly with a new generation of Catholics.

Pier Giorgio Frassati: ‘To the heights’ of holiness

Frassati, who died at the age of 24 in 1925, is also beloved by many today for his enthusiastic witness to holiness that reaches “to the heights.”

The young man from the northern Italian city of Turin was an avid mountaineer and Third Order Dominican known for his charitable outreach.

Born on Holy Saturday, April 6, 1901, Frassati was the son of the founder and director of the Italian newspaper La Stampa.

At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to taking care of the poor, the homeless, and the sick as well as demobilized servicemen returning from World War I.

Frassati was also involved in the Apostleship of Prayer and Catholic Action. He obtained permission to receive daily Communion.

On a photograph of what would be his last climb, Frassati wrote the phrase “Verso L’Alto,” which means “to the heights.” This phrase has become a motto for Catholics inspired by Frassati to strive for the summit of eternal life with Christ.

Frassati died of polio on July 4, 1925. His doctors later speculated that the young man had caught polio while serving the sick.

Pope John Paul II, who beatified Frassati in 1990, called him a “man of the Eight Beatitudes,” describing him as “entirely immersed in the mystery of God and totally dedicated to the constant service of his neighbor.”

The canonization Mass for Acutis and Frassati is expected to take place in St. Peter’s Square.

During Friday’s consistory, the College of Cardinals approved the upcoming canonizations of seven other blesseds, including Bartolo Longo, José Gregorio Hernández, Peter To Rot, Vincenza Maria Poloni, Ignazio Choukrallah Maloyan, María del Monte Carmelo Rendiles Martínez, and Maria Troncatti, who will be canonized together on Oct. 19.

Reading 1 2 Corinthians 4:7-15

Responsorial Psalm Psalm 116:10-11, 15-16, 17-18

Alleluia Philippians 2:15d, 16a

Gospel Matthew 5:27-32

• Readings for the Memorial of Saint Anthony of Padua, Priest and Doctor of the Church

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

VATICAN CITY (CNS) -- Pope Leo XIV will canonize Blesseds Carlo Acutis and Pier Giorgio Frassati together Sept. 7, the Vatican announced.

Meeting with cardinals living in and visiting Rome for an ordinary public consistory June 13, the pope approved the new canonization date for the two young blesseds and set Oct. 19 as the date for the canonization of seven others. He announced the dates in Latin.

The canonization of Blessed Acutis, a teenager known for his devotion to the Eucharist and creating an online exhibition of Eucharistic miracles, had originally been scheduled for April 27 during the Jubilee of Teenagers. It was postponed following the death of Pope Francis April 21. 

Born in 1991 and raised in Milan, Blessed Acutis used his tech skills to evangelize and was noted for his joyful faith and compassion for others before dying of leukemia in 2006 at age 15.

Blessed Frassati, born in 1901 into a prominent family in Turin, Italy, was admired for his deep spirituality, love for the poor and enthusiasm for life. A member of the Dominican Third Order, he served the sick through the St. Vincent de Paul Society. He died at age 24 after contracting polio, possibly from one of the people he assisted.

The two Italian laymen will be the first saints proclaimed by the new pope, who was elected May 8.

Although the Vatican had never officially set a date for Blessed Frassati's canonization, Pope Francis said last November that he intended to proclaim him a saint during the Jubilee of Youth July 28-Aug. 3. The official website of Blessed Frassati's canonization cause had said the canonization would take place Aug. 3, when the pope is scheduled to celebrate Mass with thousands of young people on the outskirts of Rome. 

Wanda Gawronska, Blessed Frassati's niece and a longtime promoter of his sainthood cause, told Catholic News Service she was disappointed in the date change, noting that "thousands and thousands of people have tickets to come to Rome for the canonization in August."

During the same consistory, Pope Leo also confirmed that seven other blesseds will be canonized Oct. 19, World Mission Sunday. The group includes men and women from five countries, among them martyrs, founders of religious congregations and laypeople recognized for their heroic virtue and service.

They are: 

-- Blessed Ignatius Maloyan, the martyred Armenian Catholic archbishop of Mardin, which is in present-day Turkey; born in 1869, he was arrested, tortured and executed in Turkey in 1915.

-- Blessed Peter To Rot, a martyred lay catechist, husband and father from Papua New Guinea. Born in 1912, he was arrested in 1945 during the Japanese occupation in World War II and was killed by lethal injection while in prison.

-- Blessed Vincenza Maria Poloni, founder of the Sisters of Mercy of Verona, Italy; she lived from 1802-1855.

-- Blessed Maria Rendiles Martínez, the Venezuelan founder of the Congregation of the Servants of Jesus. Born in Caracas in 1903, she died in 1977. She will be Venezuela's first female saint.

-- Blessed Maria Troncatti, a Salesian sister born in Italy in 1883 who became a missionary in Ecuador in 1922. She died in a plane crash in 1969.

-- Blessed José Gregorio Hernández Cisneros, a Venezuelan doctor born in 1864. He was a Third Order Franciscan and became known as "the doctor of the poor." He was killed in an accident in 1919 on his way to helping a patient.

-- Blessed Bartolo Longo, an Italian lawyer born in 1841. He had been a militant opponent of the church and involved in the occult, but converted, dedicating himself to charity and to building the Pontifical Shrine of the Blessed Virgin of the Rosary of Pompei. He died in 1926.

Washington, D.C. Newsroom, Jun 12, 2025 / 18:08 pm (CNA).

A parental rights group has filed formal complaints against the YMCA with three federal agencies, requesting an investigation of the organization for allegedly violating the law by permitting biological males to use girls’ locker rooms, bathrooms, and overnight cabins.

The American Parents Coalition (APC), led by Alleigh Marré, sent letters on June 10 to the secretaries of the Department of Education, the Department of Health and Human Services, and the Department of Housing and Urban Development. She requested an investigation into possible Title IX violations on the part of the YMCA.

“The YMCA has betrayed the families it claims to serve,” Marré said in a statement. “Girls are expected to share teams, locker rooms, bathrooms, and overnight cabins with biological males, while parents are often kept in the dark.”

“As a federally funded institution receiving more than 600 million taxpayer dollars, the YMCA is legally obligated to protect girls, not sacrifice fairness, safety, and privacy to promote gender ideology,” she added.

The APC alleges that because the YMCA is a recipient of federal funds, it is required to adhere to Title IX rules, which ban sex-based discrimination. President Donald Trump issued executive orders clarifying that federal anti-discrimination rules are based on a person’s “sex” and not self-purported “gender identity,” instructing agencies to safeguard “intimate spaces” reserved for girls and women such as locker rooms and bathrooms.

The APC accuses the YMCA of maintaining “discriminatory policies” that go against Title IX rules and “imperil vulnerable children.” It alleges the YMCA embraces “radical gender ideology” through its policies.

“Under such an ideology, a man can walk into a YMCA locker room where young girls are changing because he feels like a woman,” the complaint alleges. “The YMCA policies prioritize the man but not the young girls in the locker room.”

The letter cites a since-deleted 2017 document on the American YMCA’s website about “how to create a safe space for LGBTQ+ campers.” One of the recommendations in the document was to “ensure all campers and staff have access to the facilities aligned with their gender identity and comfort within facility and resource limitations” as opposed to separating facilities on the basis of biological sex.

Marré told CNA that these recommendations are not “just theoretical” and cited examples in which YMCA facilities forced women and girls to “share that space with a man.”

In 2022, an 80-year-old woman was banned from a YMCA pool in Washington after expressing concerns about a biological male being present in a female locker room while young girls were changing. An article from the Daily Mail this week detailed an ongoing dispute at a YMCA gym in California in which several women have complained about a biological male who frequently uses the female locker room.

In April, police in Missouri launched an investigation into reports that a biological male exposed himself to children in a girls’ locker room at North Kansas City YMCA. North Kansas City YMCA told the local Fox affiliate that it was cooperating with the investigation but that “individuals are allowed to use the locker room or restroom that they identify with” according to state and local law.

Some YMCA summer camps include information on their websites that state that facilities are separated on the basis of self-asserted “gender identity” rather than biological sex. Camp Olson in Minnesota, for example, states that cabin assignments are based on “gender preference.”

YMCA disputes APC’s letter

The YMCA is disputing some of the APC letter’s characterizations of its policies.

A spokesperson for the YMCA dismissed the now-deleted 2017 document about separating facilities on the basis of gender identity as simply a “blog” that “had a number of ideas for camps that were interested in being more inclusive,” telling CNA this was never a mandatory policy.

“Y-USA does not have a nationwide policy around locker room and bathroom facilities,” according to an official statement from the YMCA provided to CNA.

“State laws about transgender inclusion in gendered spaces remain an ever-evolving topic,” the statement added. “Considering this, Y-USA advocates for the personal safety and privacy of all members and participants.”

Marré told CNA that the YMCA’s response is “insufficient” and criticized the American YMCA for quietly removing the 2017 document and several other webpages that discuss gender ideology and homosexual pride without providing a public explanation or officially revising its policy.

“Until they explicitly say that their locker rooms, private spaces, and sports teams are [separated based on] biological sex, we have no reason to believe that’s actually the case,” Marré said.

Marré said the YMCA should “respect and follow Title IX as it is written,” but if the organization chooses not to, it should not “delete those policies” from its website but instead should “clearly communicate [it] to [its] members.”

APC is urging parents to question local YMCAs about their policies before allowing their children to participate in activities there. The organization has provided sample questions to help parents inquire about gender-related policies.

CNA Staff, Jun 12, 2025 / 17:38 pm (CNA).

Twenty-two states and various religious freedom and free speech advocates have filed friend-of-the-court briefs on behalf of two Vermont couples who are suing the state after their licenses to be foster parents were revoked due to their religious beliefs concerning human sexuality. 

Alliance Defending Freedom (ADF) is suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed their commonly-held and constitutionally-protected religious beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. 

In 2014, the Wuotis became foster parents, eventually adopting two brothers from foster care. The Gantts started fostering in 2016, caring for children born with drug dependencies or fetal alcohol syndrome, and have adopted three children.

Attorneys general from 21 states and the Arizona Legislature filed an amicus curiae, or friend-of-the-court brief, on June 6 in the U.S. Court of Appeals for the Second Circuit on behalf of the families, writing that the state is burdening the couples’ “free speech and free exercise rights.”

In another friend-of-the-court brief, The Conscience Project director Andrea Picciotti-Bayer decried Vermont’s “ideological intolerance,” writing that Vermont’s stance is “nothing other than an ideological snare set to identify and exclude anyone — especially those with religious convictions — unwilling to embrace gender ideology.”

Picciotti-Bayer told CNA that the Vermont policy is especially egregious because there is a tremendous need for foster families in the state and nationwide. Because of the huge shortage, Picciotti-Bayer said children are being placed in “crazy situations” like hotels and sheriff’s offices.

She criticized the Vermont Department for Children and Families, saying the state’s “priorities are so far off,” because excluding Christian families like the Wuotis and the Gantts prevents foster children from “finding safe, loving, and stable homes.”

ADF Senior Counsel Johannes Widmalm-Delphonse agreed, saying in a statement that “Vermont’s foster-care system is in crisis: There aren’t enough families to care for vulnerable kids. Yet instead of inviting families from diverse backgrounds to help care for vulnerable kids, Vermont is shutting the door on them, putting its ideological agenda ahead of the needs of suffering kids.”

According to Picciotti-Bayer, Christians have an “incredible track record in fostering,” saying Christian families are more likely than the general population to foster and are also more likely to foster more complex placements.

“Hard-to-place kids often find the best homes in families of faith,” Picciotti-Bayer told CNA, because of the “deep bench of community support” found in churches and faith communities, who support foster families by providing food, clothes, and respite support. 

“When you know these Christian families make stellar foster families,” she continued, “for the state to categorically exclude them seems nonsensical, apart from the possibility of grave discrimination.”

A friend-of-the-court brief was also filed by Concerned Women for America, the First Liberty Institute, the Foundation for Moral Law, and professors Mark Regnerus, Catherine Pakaluk, Loren Marks, and Joseph Price.

A friend-of-the-court brief was even filed by the left-leaning Women’s Liberation Front, whose attorney, Lauren Bone, wrote that “gender ideology is religious in nature,” and mandating that foster parents adopt such ideology is akin to an “unconstitutional establishment of religion.”  

Bone also wrote that gender ideology, rather than being “progressive,” is actually a “regressive approach to sex stereotypes and sexuality” that “harms children, women, and LGB [lesbian, gay, and bisexual] people” by “leading often troubled children to question their sex, by subverting the basis for necessary sex separation, and by confounding the meaning of same-sex attraction.”