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Church must carry on pope's legacy of mercy, cardinal says
Posted on 04/27/2025 08:30 AM (USCCB News Releases)
VATICAN CITY (CNS) -- Mercy -- the cornerstone of Pope Francis' teaching and ministry -- must guide the Catholic Church through its period of mourning and the uncertainty that lies ahead, the Vatican's second-ranking official said.
Celebrating Mass April 27 for the second day of the "novendiali" -- nine days of mourning for the late pope marked by Masses -- Cardinal Pietro Parolin, former Vatican secretary of state, told some 200,000 people gathered in St. Peter’s Square on Divine Mercy Sunday that Pope Francis had made the message of God's limitless mercy the heart of his pontificate.
"Our affection for him must not remain a mere emotion of the moment," Cardinal Parolin said. "We must welcome his legacy and make it part of our lives, opening ourselves to God’s mercy and also being merciful to one another."
Although the Mass was officially one of mourning, jubilant crowds of young people who traveled to Rome for the Jubilee of Teenagers April 25-27 filed into the square early Sunday morning while cheering, singing songs and breaking out in chant.
"With the death of the pope all of our plans changed, but the kids are excited to be here for this important moment, it's incredible for them," said Jesús Serrano, who was accompanying a group of 185 young people from the Archdiocese of Madrid.
Like so many teenagers in St. Peter's Square, the group from Spain thought they were traveling to Rome to attend the canonization of Blessed Carlo Acutis -- an Italian teen who was set to be declared the church's first millennial saint by Pope Francis.
Instead, they participated in the late pope's funeral Mass April 26 and returned to the Vatican the following day for his second memorial Mass. The brightly colored t-shirts, hats, flags and banners from each of the groups created a lively tapestry on the sun-soaked square.
Seated on stage in St. Peter's Square on either side of Cardinal Parolin were the cardinals gathered in Rome for Pope Francis' funeral and Vatican employees dressed in mourning attire.
In his homily, the cardinal recognized the bittersweet atmosphere in the square, telling the young people that their presence was a visible sign of Easter joy even amid the church’s grief, adding that Pope Francis "would have liked to meet you, to look into your eyes, and to pass among you to greet you."
The cardinal encouraged the teenagers to hold fast to the hope that comes from Christ, even as they confront the challenges of the modern world, including rapid technological change and the rise of artificial intelligence.
"Never forget to nourish your lives with the true hope that has the face of Jesus Christ," he said. "With him, you will never be alone or abandoned, not even in the worst of times."
Highlighting the day's liturgical celebration of Divine Mercy Sunday, Cardinal Parolin said it was fitting to remember Pope Francis, who had made mercy a hallmark of his pontificate.
"Pope Francis reminded us that 'mercy' is the very name of God, and, therefore, no one can put a limit on his merciful love with which he wants to raise us up and make us new people," he said.
The church, Cardinal Parolin noted, must continue to be a place where mercy heals wounds, fosters reconciliation and overcomes hatred and division. "Only mercy heals and creates a new world, putting out the fires of distrust, hatred and violence," he said. "This is the teaching of Pope Francis."
As the tomb of Pope Francis in the Basilica of St. Mary Major was opened to the public for the first time the morning of April 27, Cardinal Parolin recalled the late pope’s deep devotion to Mary, having chosen to be buried in the Marian basilica outside the Vatican, and entrusted the church to her care.
Standing alongside the icon of Mary that Pope Francis often visited in that basilica during his pontificate, the cardinal prayed that she would "protect us, intercede for us, watch over the church and support the journey of humanity in peace and fraternity."
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At Jubilee of Teenagers, grief is mingled with joyful hope for church's future
Posted on 04/27/2025 08:30 AM (USCCB News Releases)
VATICAN CITY (CNS) -- For thousands of young teens who traveled to Rome for the Jubilee of Teenagers, the announcement of Pope Francis' death came as a shock.
For many, the joy of commemorating the Jubilee Year dedicated to hope was suddenly mingled with grief at the loss of the pontiff, who passed away April 21, and uncertainty about how it would affect their pilgrimage to Rome.
"We have been preparing for the Jubilee since January," 22-year-old Vincenzo Pirico, who was accompanying a group of teens from the central Italian city of Pisa, told Catholic News Service April 27. "When we received the announcement of the Holy Father's death, the spirit with which we participated (these days) truly changed."
Gustavo Molina, a young man from Quito, Ecuador, said the news of the pope's passing felt "like a cold shower."
However, for him and the group of teens he accompanied, grief over the pope's passing turned to gratefulness for the opportunity to be in Rome to pay their respects and say goodbye to the first Latin American pope.
"We were lucky to be here," Molina told CNS. "Everyone was still active, laughing, trying to stay as united as possible in this moment of mourning for the pope."
"The important thing is that we are all together to give one last honor to our dear pope because he was very much loved, especially in the Hispanic community."
Not long after the pope's death was announced, the Vatican said the closing Mass of the Jubilee of Teenagers would not include the canonization of Blessed Carlo Acutis, the first millennial to become a saint, but it would be a memorial Mass instead.
Pope Francis had approved the decree for the canonization of Blessed Acutis May 23, 2024, and announced the date for his canonization at the end of November.
The late pontiff's April 26 funeral marked the beginning of the "novendiali," a nine-day period of mourning in which memorial Masses are celebrated each day at St. Peter's Basilica.
Nevertheless, despite that period of mourning, tens of thousands filled the main road -- Via della Conciliazione -- that led to a jam-packed St. Peter's Square. Many waving flags, singing and applauding.
According to the Vatican press office, an estimated 200,000 people were present for the memorial Mass.
"I'm sure Pope Francis is looking down on this day, and his heart is filled with joy because he calls us to a Jubilee of hope. And this certainly is a Jubilee of hope, isn't it?" Archbishop Nelson J. Perez of Philadelphia told CNS.
Like many who had come to Rome, Archbishop Nelson had come for Blessed Acutis' canonization. But for him, the change to a memorial Mass for Pope Francis was a fitting tribute to a pope who loved, and was loved by, young people.
"Pope Francis said that these young people are not the hope of the future; he actually said they are the now of God. And they're certainly giving witness to that here today," the archbishop said. "It's a great blessing."
When asked about his thoughts on the church's future in the coming days before the conclave, Archbishop Nelson told CNS that it was an "exciting time for the church" and is confident that, like Pope Francis, the next pontiff will be exactly what the world needs.
"I was asked not too long ago, 'Are you worried about who the next pope is going to be?' And I said, 'No, absolutely not,'" the archbishop said. "The Spirit of God has always given us the pope that we needed at the time we needed. We needed our pope. And so I know the Spirit will guide that process and the church will receive him with great joy and great love, as we always do."
The pope's death not only came as a shock to those attending the April 27 Mass, but for pilgrims who had come to pass through the Holy Door during the Jubilee year.
Father Andrea Filippucci, a priest of the Diocese of St. Thomas, U.S. Virgin Islands, led a group of nearly 100 pilgrims from across three of the islands to Rome to participate in the Jubilee.
Like so many around the world, Father Filippucci -- who hails from Rome -- told CNS in a telephone interview April 26 that he and his group were in disbelief after the pope's death was announced.
"We just saw the pope giving a blessing for the "Urbi et Orbi," he said, referring to the pope's Easter Sunday blessing "to the city and to the world."
"He looked tired, but I think nobody could have expected that he would have passed so quickly. So, obviously, the first reaction was a bit of shock. Is it fake news? How is it possible?"
"I will confess, with Pope Francis' death, it was a moment where I was kind of confused; in the sense that I wasn't expecting it. And it honestly felt a little bit too coincidental at first," said 19-year-old Fayshia Donelly, one of the U.S. Virgin Island pilgrims.
Another member of the group, Briah Ryan told CNS that despite the sadness of the pope's death, she was grateful for the chance to be "a part of this historic time" and that the pilgrimage has been a time to learn about the process of choosing a new pope which "is all very new to me."
"I find it to be an incredible experience and it's going to be something I'm going to remember the rest of my life," she said.
Father Filippucci told CNS the pilgrimage was a "time of prayer" for Pope Francis and "for the Holy Spirit to call the right man to lead the church during this time."
"Our pilgrimage was first based on hope, on passing through the Holy Doors, on getting an indulgence, and that was kind of the theme," the Italian priest said, adding that upon the pope's death, the theme switched to reflect on St. Peter and "the beautiful history God does" with him.
Peter was "not a superhero, but he's somebody who many times doubts and makes a mess, and yet God loves him. So, that's a great hope for us," Father Filippucci said.
"It gave us the opportunity to speak about St. Peter (not only) as the first bishop of the church, but also as an image for us Christians on this journey that God doesn't ask us to be perfect, but he asks us to lean on him and to trust in him," he said.
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Contributing to this story was Justin McLellan at the Vatican.
Second Sunday of Easter
Posted on 04/27/2025 08:30 AM (USCCB Daily Readings)
Reading I Acts 5:12-16
Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon’s portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.
Responsorial Psalm Psalm 118:2-4, 13-15, 22-24
R (1) Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R Give thanks to the Lord for he is good, his love is everlasting.
or:
R Alleluia.
Reading II Revelation 1:9-11a, 12-13, 17-19
I, John, your brother, who share with you
the distress, the kingdom, and the endurance we have in Jesus,
found myself on the island called Patmos
because I proclaimed God’s word and gave testimony to Jesus.
I was caught up in spirit on the Lord’s day
and heard behind me a voice as loud as a trumpet, which said,
“Write on a scroll what you see.”
Then I turned to see whose voice it was that spoke to me,
and when I turned, I saw seven gold lampstands
and in the midst of the lampstands one like a son of man,
wearing an ankle-length robe, with a gold sash around his chest.
When I caught sight of him, I fell down at his feet as though dead.
He touched me with his right hand and said, “Do not be afraid.
I am the first and the last, the one who lives.
Once I was dead, but now I am alive forever and ever.
I hold the keys to death and the netherworld.
Write down, therefore, what you have seen,
and what is happening, and what will happen afterwards.”
Alleluia John 20:29
R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen me, but still believe!
R. Alleluia, alleluia.
Gospel John 20:19-31
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Pope spent pontificate going to peripheries; at funeral, they came to him
Posted on 04/26/2025 08:30 AM (USCCB News Releases)
VATICAN CITY (CNS) -- When Pope Francis was elected as the first Latin American pontiff, he said his brother cardinals went out of their way to pick someone from the "ends of the earth."
He spent the rest of his pontificate going back out to those peripheries, traveling to more than 65 nations, preferring those that were poor, scarred by war, marginalized and forgotten. Then the peripheries came to him on the day of his funeral in St. Peter's Square.
More than 160 nations sent delegations April 26, headed by kings and queens, presidents and prime ministers, government officials and ambassadors.
Several nations were geographically far-flung like the South Pacific archipelago of Vanuatu, New Zealand, Australia and Japan.
Many were nations on the fringes of the world's attention, but where the pope never visited like Albania, Iceland, El Salvador, Angola, Gabon, Burundi, Sierra Leone, Togo, Zimbabwe, Equatorial Guinea, Eswatini, Qatar, Oman and Vietnam.
All the countries the pope visited in his 12-year pontificate were represented except Kazakhstan and South Korea, according to the list of confirmed delegations the Vatican press office released late April 25.
The nations on the peripheries the pope visited that came to Rome to return the honor included: Timor-Leste, Cuba, Madagascar, Central African Republic, Congo, South Sudan, Kenya, Mozambique, Morocco, Mongolia, Indonesia, Papua New Guinea, Myanmar, the Philippines, United Arab Emirates, Bahrain, Palestine and many others.
But of course, political elites and nations at the center of power were present, too: U.S. President Donald J. Trump and his wife Melania, French President Emmanuel Macron, Argentine President Javier Milei, Italian President Sergio Mattarella, Italian Prime Minister Giorgia Meloni, English Prime Minster Keir Starmer, U.N. Secretary-General António Guterres, King Abdullah II of Jordan, Britain's Prince William and Mary Simon, the governor-general of Canada.
Delegations also were present from Saudi Arabia, Iraq, Iran, Syria and Sudan. However, Taiwan, not mainland China, was represented by Chen Chien-jen who served as vice president and premier of Taiwan. Only a dozen countries, including Vatican City State, officially recognize Taiwan as an independent sovereign state while China maintains its claim over the island.
Vatican protocol for a papal funeral places cardinals, bishops and ecumenical delegates to the left of the casket and heads of state to the right.
Of the nearly 40 ecumenical delegates, there were Orthodox Ecumenical Patriarch Bartholomew of Constantinople; Russian Orthodox Metropolitan Anthony of Volokolamsk, head of external church relations for the Moscow Patriarchate; Catholicos Karekin II, the patriarch of the Armenian Apostolic Church; as well as representatives of the Anglican, Lutheran, Methodist and Evangelical communities.
Protocol also determines the seating arrangements within the VIP section for political leaders. The large delegations from Italy and Argentina, the pope's home country, were in the front row, followed by royalty, then international leaders in order of political hierarchy and in alphabetical order of their country's name in French.
That meant U.S. President Trump was nowhere near Ukraine's President Volodymyr Zelenskyy. Representing "États-Unis," Trump was invited to sit near Estonia, Finland and France.
However, world leaders had a chance to pray at the pope's closed casket in the basilica before the funeral started. Zelenskyy and Trump sat down briefly for a "very productive" talk, according to the White House. Zelenskyy said on Telegram it was a "good meeting. One-on-one, we managed to discuss a lot. We hope for a result from all the things that were said."
The "very symbolic meeting," he said, "has the potential to become historic if we achieve joint results. Thank you, President Donald Trump!" A photo of Zelenskyy, Trump, Macron and Starmer meeting and speaking together in the basilica was also published on social media.
Nonetheless, the complex seating arrangements for the funeral meant many traditional enemies and nations at war were not seated near each other.
For example, Zelenskyy, who is a head of state, was seated ahead of Russia's representative, Olga Lyubimova, who is the minister of culture.
Palestinian Prime Minister Mohamed Mustafa was also seated far from Israel's ambassador to the Vatican, Yaron Sideman, who attended even though official representatives of Israel are normally prohibited from participating in formal activities on the Jewish Sabbath.
"In this case, an exception was granted because of its importance," Sideman told Ansa, the Italian wire service, April 24. "Israel attaches great importance to expressing its condolences and joining the Catholic world in mourning the passing of the pontiff."
Even though alphabetically close, Armenia and Azerbaijan, who are locked in an ethnic and territorial conflict over the region of Nagorno-Karabakh, were seated far apart since Armenia sent its president and Azerbaijan sent the speaker of its national assembly.
Because he is not an active head of state, former U.S. President Joe Biden, a Catholic, was seated in a separate VIP section and not near Trump, who has repeatedly vilified him publicly.
In another section, numerous representatives of other religions were present such as Buddhists, Hindus, Jains, Zoroastrians, Sikhs, Muslims and Rabbi Riccardo Di Segni, the chief rabbi of Rome.
The presence of so many world leaders at Pope Francis' funeral and their praise and accolades after his death April 21 sparked accusations of hypocrisy, especially in Italy, where the government has taken a hard line against immigration.
Achille Occhetto, an Italian politician, said, "Now that Francis is dead, all the floggers of migrants, champions against welcoming, in short, all shades of bullies and authoritarians in the world, pretend to bow to him."
Cardinal Domenico Battaglia of Naples told the Italian daily, La Repubblica, April 26, "There is a risk of beatifying him in words, only to forget him in deeds."
Pope Francis "spoke plainly" without mincing words as all prophets do, he said. The cardinal compared the situation to King Herod and John the Baptist. Herod "welcomed him, listened to him and then did the opposite of what John preached."
The pope's funeral provided a rare opportunity for enemies and friends to come together as one and be reminded of his invitation to "build bridges and not walls." But he also warned that the world needed action and not words.
Thousands line streets of Rome to bid final farewell to Pope Francis
Posted on 04/26/2025 08:30 AM (USCCB News Releases)
ROME (CNS) -- The casket bearing the body of Pope Francis made its final journey through the streets of Rome accompanied by applause and shouts of gratitude from thousands of mourners.
After the funeral Mass April 26, pallbearers carried Pope Francis' coffin through St. Peter's Basilica, stopping briefly at the steps leading to St. Peter's tomb before placing it on a retrofitted popemobile parked outside.
Hundreds awaited outside and applauded as the vehicle, accompanied by four police officers on motorbikes, left the grounds of Vatican City for the last time.
According to the Vatican and Italian police, some 150,000 people watched the pope's casket pass by.
Along the wide boulevard in front of Torre Argentina, where Julius Caesar was assassinated in 44 A.D., tourists and bystanders packed the streets, some teetering on top of the stone walls around the ancient site. Residents were leaning out of their upper-story apartment windows, everyone camera-ready. When the motorcade passed, people clapped and cheered, some shouting "Grazie, Papa Francesco" ("Thank you, Pope Francis) and "Viva il papa." ("Long live the pope").
The cortegé bearing the first Jesuit pope passed by the Gesu Church, the mother church of the Society of Jesus in Rome's historic center, where the body of the order's founder, St. Ignatius of Loyola, is buried.
Among the tens of thousands of people hoping to catch a glimpse of the papal casket outside Rome's famed Colosseum was a group of 50 young people from the Diocese of Verona who were in Rome for the Jubilee of Adolescents.
For 23-year-old Samuele Simoni, the death of Pope Francis, which happened while the group made their way to Rome for the Jubilee pilgrimage, was "unimaginable."
Speaking to Catholic News Service, Simoni said bidding the pope farewell along the route to his tomb was a way for the group to witness "the strength of the church in such an important time of mourning."
Pope Francis was "an important and influential figure" in the lives of young people, and to join others in bidding farewell to the pontiff was "definitely a time in which they could also fully experience a bit of the Jubilee," he said.
"People often think of the Jubilee as seeing the pope in a different way. Yet, it is certainly an emotional moment of prayer that is both strong and beautiful," Simoni told CNS. "For them, it will truly remain an indelible memory in their hearts."
When the casket arrived at Rome's Basilica of St. Mary Major, pallbearers carried it in a solemn procession down the central nave.
Among the cardinals present for the burial were: Cardinals Giovanni Battista Re, dean of the College of Cardinals; Roger M. Mahony, retired archbishop of Los Angeles, and ranking member of the order of cardinal priests; Dominique Mamberti, former prefect of the Apostolic Signature and ranking member of the order of cardinal deacons; Stanisław Ryłko, archpriest of the Basilica of St. Mary Major; Rolandas Makrickas, coadjutor archpriest of the basilica; Pietro Parolin, secretary of state under Pope Francis; Baldassare Reina, papal vicar of Rome; and Konrad Krajewski, the papal almoner.
Before reaching the pope's final resting place, the pallbearers stopped in front of the chapel where Pope Francis often laid flowers and prayed before the icon of Mary. This time, two boys and two girls carried baskets of white flowers and set them before the altar under the Marian icon.
The pallbearers then made their way to Pope Francis' tomb, where Cardinal Farrell presided over the burial rite. Earlier in the week, Vatican spokesman Matteo Bruni told journalists that the actual burial would not be broadcast live.
In a statement released April 24, the Vatican press office said "a group of the poor and needy will be present on the steps" leading to the papal basilica to welcome his casket.
Corriere della Sera also reported that five prisoners from Rome's Rebibbia prison were given special permission to be present at the basilica and attend the pope's burial.
The pope had a special affection for prisoners, celebrating Holy Thursday Mass almost every year at a prison or jail. On April 17, just four days before his death, Pope Francis visited Rome's Regina Coeli jail.
According to Avvenire, the newspaper of the Italian bishops' conference, Auxiliary Bishop Benoni Ambarus of Rome, who was charged with prison pastoral care for the diocese, revealed the late pope had recently made a personal donation of 200,000 euros ($228,100) to a pasta factory run by the prisoners of Rome's Casal del Marmo prison.
Saying the prisoners felt orphaned after the pope's death, Bishop Ambarus said he was "working so that (the pope's) favorite children can be at the funeral. We will see what we can do."
The Basilica of St. Mary Major was dear to Pope Francis throughout his pontificate as he would often go to pray before the icon "Salus Populi Romani" ("Health -- or salvation -- of the Roman people"), especially before and after his papal trips.
At a briefing with journalists outside the basilica April 26, Cardinal Makrickas said the pope, who was initially reluctant to be buried outside of St. Peter's Basilica, told him in May 2022 that the "Virgin Mary told me, 'Prepare the tomb.'"
The Vatican previewed an image of the tomb, which was created with marble from the northern Italian region of Liguria, the land of the late pope's grandparents, and inscribed with the Latin version of his name: Franciscus. It also featured a large reproduction of his pectoral cross.
In his final testament, which was published by the Vatican shortly after his death April 21, the pope expressed his wish to be buried at the basilica dedicated to Mary to whom he had entrusted his "priestly and episcopal life and ministry."
The pope further explained his reasons in his autobiography, "Hope," which was published in January. In it, he said he would not be buried in Saint Peter's Basilica because "the Vatican is the home of my last service, not my eternal home."
"I will go in the room where they now keep the candelabra close to the Regina della Pace (Queen of Peace) from whom I have always sought help, and whose embrace I have felt more than a hundred times during the course of my papacy," he wrote.
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Contributing to this story were Carol Glatz and Justin McLellan in Rome.
Saturday in the Octave of Easter
Posted on 04/26/2025 08:30 AM (USCCB Daily Readings)
Reading 1 Acts 4:13-21
Observing the boldness of Peter and John
and perceiving them to be uneducated, ordinary men,
the leaders, elders, and scribes were amazed,
and they recognized them as the companions of Jesus.
Then when they saw the man who had been cured standing there with them,
they could say nothing in reply.
So they ordered them to leave the Sanhedrin,
and conferred with one another, saying,
“What are we to do with these men?
Everyone living in Jerusalem knows that a remarkable sign
was done through them, and we cannot deny it.
But so that it may not be spread any further among the people,
let us give them a stern warning
never again to speak to anyone in this name.”
So they called them back
and ordered them not to speak or teach at all in the name of Jesus.
Peter and John, however, said to them in reply,
“Whether it is right in the sight of God
for us to obey you rather than God, you be the judges.
It is impossible for us not to speak about what we have seen and heard.”
After threatening them further,
they released them,
finding no way to punish them,
on account of the people who were all praising God
for what had happened.
Responsorial Psalm Psalm 118:1 and 14-15ab, 16-18, 19-21
R. (21a) I will give thanks to you, for you have answered me.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just.
R. I will give thanks to you, for you have answered me.
or:
R. Alleluia.
“The right hand of the LORD is exalted;
the right hand of the LORD has struck with power.”
I shall not die, but live,
and declare the works of the LORD.
Though the LORD has indeed chastised me,
yet he has not delivered me to death.
R. I will give thanks to you, for you have answered me.
or:
R. Alleluia.
Open to me the gates of justice;
I will enter them and give thanks to the LORD.
This is the gate of the LORD;
the just shall enter it.
I will give thanks to you, for you have answered me
and have been my savior.
R. I will give thanks to you, for you have answered me.
or:
R. Alleluia.
Sequence -- optional Victimae paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
Alleluia Psalm 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel Mark 16:9-15
When Jesus had risen, early on the first day of the week,
he appeared first to Mary Magdalene,
out of whom he had driven seven demons.
She went and told his companions who were mourning and weeping.
When they heard that he was alive
and had been seen by her, they did not believe.
After this he appeared in another form
to two of them walking along on their way to the country.
They returned and told the others;
but they did not believe them either.
But later, as the Eleven were at table, he appeared to them
and rebuked them for their unbelief and hardness of heart
because they had not believed those
who saw him after he had been raised.
He said to them, “Go into the whole world
and proclaim the Gospel to every creature.”
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Friday in the Octave of Easter
Posted on 04/25/2025 08:30 AM (USCCB Daily Readings)
Reading 1 Acts 4:1-12
After the crippled man had been cured,
while Peter and John were still speaking to the people,
the priests, the captain of the temple guard,
and the Sadducees confronted them,
disturbed that they were teaching the people
and proclaiming in Jesus the resurrection of the dead.
They laid hands on Peter and John
and put them in custody until the next day,
since it was already evening.
But many of those who heard the word came to believe
and the number of men grew to about five thousand.
On the next day, their leaders, elders, and scribes
were assembled in Jerusalem, with Annas the high priest,
Caiaphas, John, Alexander,
and all who were of the high-priestly class.
They brought them into their presence and questioned them,
"By what power or by what name have you done this?"
Then Peter, filled with the Holy Spirit, answered them,
"Leaders of the people and elders:
If we are being examined today
about a good deed done to a cripple,
namely, by what means he was saved,
then all of you and all the people of Israel should know
that it was in the name of Jesus Christ the Nazorean
whom you crucified, whom God raised from the dead;
in his name this man stands before you healed.
He is the stone rejected by you, the builders,
which has become the cornerstone.
There is no salvation through anyone else,
nor is there any other name under heaven
given to the human race by which we are to be saved."
Responsorial Psalm Psalm 118:1-2 and 4, 22-24, 25-27a
R.(22) The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever.
Let the house of Israel say,
"His mercy endures forever."
Let those who fear the LORD say,
"His mercy endures forever."
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
O LORD, grant salvation!
O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
we bless you from the house of the LORD.
The LORD is God, and he has given us light.
R. The stone rejected by the builders has become the cornerstone.
or:
R. Alleluia.
Sequence -- optional Victimae paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
Alleluia Psalm 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel John 21:1-14
Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee's sons, and two others of his disciples.
Simon Peter said to them, "I am going fishing."
They said to him, "We also will come with you."
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, "Children, have you caught anything to eat?"
They answered him, "No."
So he said to them, "Cast the net over the right side of the boat
and you will find something."
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, "It is the Lord."
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, "Bring some of the fish you just caught."
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, "Come, have breakfast."
And none of the disciples dared to ask him, "Who are you?"
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Thursday in the Octave of Easter
Posted on 04/24/2025 08:30 AM (USCCB Daily Readings)
Reading 1 Acts 3:11-26
As the crippled man who had been cured clung to Peter and John,
all the people hurried in amazement toward them
in the portico called “Solomon’s Portico.”
When Peter saw this, he addressed the people,
“You children of Israel, why are you amazed at this,
and why do you look so intently at us
as if we had made him walk by our own power or piety?
The God of Abraham, the God of Isaac, and the God of Jacob,
the God of our fathers, has glorified his servant Jesus
whom you handed over and denied in Pilate’s presence,
when he had decided to release him.
You denied the Holy and Righteous One
and asked that a murderer be released to you.
The author of life you put to death,
but God raised him from the dead; of this we are witnesses.
And by faith in his name,
this man, whom you see and know, his name has made strong,
and the faith that comes through it
has given him this perfect health,
in the presence of all of you.
Now I know, brothers and sisters,
that you acted out of ignorance, just as your leaders did;
but God has thus brought to fulfillment
what he had announced beforehand
through the mouth of all the prophets,
that his Christ would suffer.
Repent, therefore, and be converted, that your sins may be wiped away,
and that the Lord may grant you times of refreshment
and send you the Christ already appointed for you, Jesus,
whom heaven must receive until the times of universal restoration
of which God spoke through the mouth
of his holy prophets from of old.
For Moses said:
A prophet like me will the Lord, your God, raise up for you
from among your own kin;
to him you shall listen in all that he may say to you.
Everyone who does not listen to that prophet
will be cut off from the people.
“Moreover, all the prophets who spoke,
from Samuel and those afterwards, also announced these days.
You are the children of the prophets
and of the covenant that God made with your ancestors
when he said to Abraham,
In your offspring all the families of the earth shall be blessed.
For you first, God raised up his servant and sent him to bless you
by turning each of you from your evil ways.”
Responsorial Psalm Psalm 8:2ab and 5, 6-7, 8-9
R.(2ab) O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
O LORD, our Lord,
how glorious is your name over all the earth!
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
or:
R. Alleluia.
Sequence -- optional Victimae paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
Alleluia Psalm 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel Luke 24:35-48
The disciples of Jesus recounted what had taken place along the way,
and how they had come to recognize him in the breaking of bread.
While they were still speaking about this,
he stood in their midst and said to them,
"Peace be with you."
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, "Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have."
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, "Have you anything here to eat?"
They gave him a piece of baked fish;
he took it and ate it in front of them.
He said to them,
"These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled."
Then he opened their minds to understand the Scriptures.
And he said to them,
"Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things."
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Wednesday in the Octave of Easter
Posted on 04/23/2025 08:30 AM (USCCB Daily Readings)
Reading 1 Acts 3:1-10
Peter and John were going up to the temple area
for the three o’clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called “the Beautiful Gate” every day
to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, “Look at us.”
He paid attention to them, expecting to receive something from them.
Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw him walking and praising God,
they recognized him as the one
who used to sit begging at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.
Responsorial Psalm Psalm 105:1-2, 3-4, 6-7, 8-9
R.(3b) Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
seek to serve him constantly.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
He remembers forever his covenant
which he made binding for a thousand generations--
Which he entered into with Abraham
and by his oath to Isaac.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
Sequence -- optional Victimae paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
Alleluia Psalm 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel Luke 24:13-35
That very day, the first day of the week,
two of Jesus’ disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
“What are you discussing as you walk along?”
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
“Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?”
And he replied to them, “What sort of things?”
They said to him,
“The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his Body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see.”
And he said to them, “Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?”
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, “Stay with us,
for it is nearly evening and the day is almost over.”
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
“Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?”
So they set out at once and returned to Jerusalem
where they found gathered together
the Eleven and those with them who were saying,
“The Lord has truly been raised and has appeared to Simon!”
Then the two recounted what had taken place on the way
and how he was made known to them in the breaking of the bread.
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Tuesday in the Octave of Easter
Posted on 04/22/2025 08:30 AM (USCCB Daily Readings)
Reading 1 Acts 2:36-41
On the day of Pentecost, Peter said to the Jewish people,
“Let the whole house of Israel know for certain
that God has made him both Lord and Christ,
this Jesus whom you crucified.”
Now when they heard this, they were cut to the heart,
and they asked Peter and the other Apostles,
“What are we to do, my brothers?”
Peter said to them,
“Repent and be baptized, every one of you,
in the name of Jesus Christ, for the forgiveness of your sins;
and you will receive the gift of the Holy Spirit.
For the promise is made to you and to your children
and to all those far off,
whomever the Lord our God will call.”
He testified with many other arguments, and was exhorting them,
“Save yourselves from this corrupt generation.”
Those who accepted his message were baptized,
and about three thousand persons were added that day.
Responsorial Psalm Psalm 33:4-5, 18-19, 20 and 22
R.(5b) The earth is full of the goodness of the Lord.
or:
R. Alleluia.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. The earth is full of the goodness of the Lord.
or:
R. Alleluia.
Sequence -- optional Victimae paschali laudes
Christians, to the Paschal Victim
Offer your thankful praises!
A Lamb the sheep redeems;
Christ, who only is sinless,
Reconciles sinners to the Father.
Death and life have contended in that combat stupendous:
The Prince of life, who died, reigns immortal.
Speak, Mary, declaring
What you saw, wayfaring.
“The tomb of Christ, who is living,
The glory of Jesus’ resurrection;
bright angels attesting,
The shroud and napkin resting.
Yes, Christ my hope is arisen;
to Galilee he goes before you.”
Christ indeed from death is risen, our new life obtaining.
Have mercy, victor King, ever reigning!
Amen. Alleluia.
Alleluia Psalm 118:24
R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.
Gospel John 20:11-18
Mary Magdalene stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”
She said to them, “They have taken my Lord,
and I don’t know where they laid him.”
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, “Woman, why are you weeping?
Whom are you looking for?”
She thought it was the gardener and said to him,
“Sir, if you carried him away,
tell me where you laid him,
and I will take him.”
Jesus said to her, “Mary!”
She turned and said to him in Hebrew, “Rabbouni,”
which means Teacher.
Jesus said to her, “Stop holding on to me,
for I have not yet ascended to the Father.
But go to my brothers and tell them,
‘I am going to my Father and your Father,
to my God and your God.’”
Mary went and announced to the disciples,
“I have seen the Lord,”
and then reported what he had told her.
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.