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What it’s like to be a chaplain on the road with the body of Christ

Father Michael Herlihey, OFM Cap, one of three chaplains serving pilgrims along the Drexel Route, blesses children following the opening Mass of the 2025 Eucharistic Pilgrimage in Indianpolis on May 18, 2025. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Jun 12, 2025 / 06:00 am (CNA).

While locals are joining in on parts of the 2025 National Eucharisitc Pilgrimage as it winds its way across the country, eight young Catholics have dedicated the last three weeks to traveling the entire route with the Eucharist as “Perpetual Pilgrims” — and accompanying them are seven chaplains who take turns to serve as their spiritual guides.

Maria Benes, director of pilgrims for the National Eucharistic Congress, told CNA that there are five priests and two religious brothers who have been rotating through the pilgrimage. Three started with the pilgrims and four are expected to end the trek in Los Angeles on June 22. 

The priest chaplains are Capuchin Franciscan Fathers Christopher Iwancio and Michael Herlihey, and Franciscan Friars of the Renewal Fathers Malachy Joseph Napier, Justin Jesúsmarie Alarcón, and Lawrence Joshua Johnson. The religious brothers are Brothers Jan Cyril Vanek and Damiano Mary Pio, both of the Franciscan Friars of the Renewal.

“As a lot of them have told me, the nature of pilgrimage is very Franciscan with the flexibility and adaptability of the adventure with Jesus,” Benes said.

Archbishop Charles Coleman Thompson of Indianapolis and Father Christopher Iwancio with three of the perpetual pilgrims — (left to right) Stephen Fuhrann, Leslie Reyes-Hernandez, and Charlie McCullough. Credit: Sean Gallagher/The Criterion
Archbishop Charles Coleman Thompson of Indianapolis and Father Christopher Iwancio with three of the perpetual pilgrims — (left to right) Stephen Fuhrann, Leslie Reyes-Hernandez, and Charlie McCullough. Credit: Sean Gallagher/The Criterion

The chaplains were chosen based on a number of criteria. Some reached out directly because they “felt called” and some were were asked if they wished to join based on organizers’ judgment that they would be “a good fit.” From there, pilgrimage staff, the chaplains, and their superiors organized the schedule.

The chaplains are “all stationed in different places” but have traveled to be a part of the experience, Benes said. “In fact, a few are stationed in other countries.”

As they travel, the chaplains take on a number of jobs. “The first part is the pastoral care of the team,” Benes said, adding that some helped lead a February retreat in preparation and a “day of recollection” before the pilgrimage started in Indianapolis.

On the road, the chaplains hear confessions, give homilies, provide reflections, and evangelize. They also help with music during many of the processions, leading worship in both English and Spanish. 

“Then the day-to-day of praying with the team, spiritual protection prayers for the team, and any pastoral concerns that come up. Then the second part of their role is to help bring the Eucharist to the public,” Benes said. 

CNA spoke to the two Franciscan Capuchins priests — Iwancio and Herlihey — about their experiences so far and their time with the pilgrims.  

Father Christopher Iwancio, OFM Cap

Iwancio helped the pilgrims through the retreat prior to their departure. To help calm their nerves he told them that “even the disciples had the same nervousness.” 

“They had uncertainty. Even when Jesus ascended to heaven, there was still a little uncertainty for the disciples. There’s something to be ruptured into that encounter experience, but there’s also the practicality, because you have to balance both the spiritual with the practical,” Iwancio told CNA.

Iwancio, who is based in Los Angeles, said the retreat was a time of “getting spiritually prepared,” going over “logistics,” and preparing for “situations that they’ve never seen.”

Logistical matters consisted of “getting the van prepared and reorganizing the trailer.” The pilgrims make four to five stops a day and travel with a van that Iwancio said is “kind of a portable chapel, too.”

“There’s a tabernacle attached to the van and it serves as a compartment where the Blessed Sacrament can be reserved and that can be opened up and the monstrance fits on top. There’s prayer cards for along the way.” The group organized “the shelves with all the liturgical items.” 

“The trailer is almost like a sacristy,” Iwancio said. 

Iwancio also helped the pilgrims with the spiritual direction they needed prior to leaving by encouraging them to go to confession and to take time away when they need a break while on the journey. “They need to take care of themselves,” he said.

Iwancio said it is important to balance “being present with Jesus” and the operational matters. “It’s kind of balancing that Martha and Mary approach for the experience,” he said. 

“They’re a nice great group of young people and they have a great variety of skill sets because each brings a different gift to the experience … It’s a nice mix of gifts and talents,” Iwancio said.

Iwancio will join the group toward the end of the pilgrimage. “I’m really looking forward to this idea of … bringing hope during the jubilee year. It’s going to be a really awesome experience,” he said.

Father Michael Herlihey with Bishop Louis Tylka of Peoria, Illinois, and pilgrim Frances Webber cross the Mississippi River on May 21, 2025, in a fishing boat from the Diocese of Peoria into the Diocese of Davenport, Iowa, along the route of the 2025 Eucharistic Pilgrimage. Credit: Photo courtesy of Father Michael Herlihey
Father Michael Herlihey with Bishop Louis Tylka of Peoria, Illinois, and pilgrim Frances Webber cross the Mississippi River on May 21, 2025, in a fishing boat from the Diocese of Peoria into the Diocese of Davenport, Iowa, along the route of the 2025 Eucharistic Pilgrimage. Credit: Photo courtesy of Father Michael Herlihey

Father Michael Herlihey, OFM Cap

Father Michael Herlihey, the vocation director of Capuchin Franciscans at the Province of St. Augustine, told CNA that “it was important” for him “to spend time with Jesus in the Eucharist as a first-year priest.”

“I was just inspired by ... [the] eight young adults. They were willing to step away from their lives, their jobs, their families, friends, cities for a period of five weeks to be Eucharistic evangelizers, if you will,” Herlihey said.

Herlihey also led the initial retreat for the pilgrims and then spent the first 10 days of the pilgrimage with them. He reflected on the week and half of traveling saying that “the intentionality that comes to the pilgrims forming a family … was very powerful. In fact, I think it was one of the strongest parts.”

During his time on the pilgrimage, Herlihey witnessed the Eucharist travel in a boat, a helicopter, and a van. “It’s kind of cool to think of a helicopter being a temporary tabernacle” or a boat “being a temporary vessel carrying Jesus.”

Herlihey shared some of his favorite and most memorable moments. 

“I literally got to cross the Mississippi River in a fishing boat with Jesus and see the crowds waiting on the shore for him to arrive. I was pinching myself going, ‘This will be in my homily for decades,’” he joked.

“I understand now, Jesus getting into the boat, going away from the crowds, out into the silence of the water to pray.”

Herlihey also shared some challenges the pilgrims have faced on the journey. They have run into anti-Catholic protestors that started out in small numbers but now travel in groups of around 50 people.

Before the pilgrimage began, Herlihey held a Mass for the pilgrims. He reflected that “in praying over the homily, the Holy Spirit asked … ‘to embrace the cross.’” Herlihey said “to be honest, I didn’t want that to be the homily.” He said he wanted to give an “exciting talk,” but “the Holy Spirit did not budge” — he said he felt the Holy Spirit saying, “You’re going to talk about embracing the cross and the importance of that.”

After the Mass, Herlihey was pleasantly surprised when multiple pilgrims shared that “embracing the cross and embracing death” had been topics they were praying about. 

“Now, hindsight is 20-20,” Herlihey said. “Here we are … weeks later, and they’re experiencing crosses. They’re carrying their cross amidst a white martyrdom right now with all the counter-protesters. It’s just like … ‘Holy Spirit, you knew what you were doing.’”

Another difficult part that Herlihey said “pained” him was that they “couldn’t go to more places” with the Eucharist. “I would love to go to every one of the parishioners’ houses, their workplaces, their schools, everywhere. And then I had a thought,” Herlihey said.

“We receive Jesus into our bodies in the Mass, and so we all become tabernacles. And those tabernacles carry Jesus as the helicopter does, as the boat does, as the van does, as the monstrance does. Our bodies.”

Herlihey said the Lord is saying, “I want to give my body and blood to people because I want my body and blood to travel to every office, school, and household. I’m going to do it by making people my tabernacles.”

One thing Herlihey said he hopes people know is that the priests and pilgrims are “not bringing one sacrament,” they are “bringing two.” Herlihey shared he heard confessions for three hours in the procession line as he walked through Iowa. 

The chaplains will continue to bring the sacraments to people across Texas, New Mexico, and California as the pilgrimage comes to a conclusion over the next two weeks. 

Diversity is cause for strength, not division, pope tells Rome clergy

VATICAN CITY (CNS) -- The cultural and pastoral diversity among clergy is not a burden but a gift that should enrich communion within the church rather than fragment it, Pope Leo XIV told the priests and deacons of the Diocese of Rome.

"Ours is truly a particular diocese," the pope said during a June 12 audience with clergy ministering in the Diocese of Rome. "Many priests come from different parts of the world, especially for reasons of study; this implies that pastoral life -- I think especially of the parishes -- is marked by this universality and the mutual hospitality it entails."

The gathering marked the pope's first official meeting with the clergy of the diocese he serves as bishop.

"I have desired to meet you to get to know you more closely and to begin walking together with you," he told them. "Thank you for your life given in service to the kingdom, for your daily labors, for your generosity in ministry, for all that you live in silence, and which at times is accompanied by suffering or misunderstanding."

Pope Leo XIV speaks to clergy ministering in the Diocese of Rome.
Pope Leo XIV speaks to clergy ministering in the Diocese of Rome during a meeting in the Paul VI Audience Hall at the Vatican June 12, 2025. (CNS photo/Vatican Media)

Greeting the pope at the start of the meeting, Cardinal Baldassare Reina, papal vicar for Rome, offered a snapshot of the vast and varied clergy in the Italian capital, where more than 8,000 priests and deacons are present, he said, many of whom, however, are pursuing their studies and are not in active ministry.

"The Roman clergy is generous, with a strong sense of belonging and a very marked pastoral passion," the cardinal said. "In the face of difficulties, it reacts positively -- candid in acknowledging problems or critical issues, with a pronounced sense of humor and always ready to begin again for the good of the church and each community."

In his address, Pope Leo emphasized the need for unity among the clergy in today's age.

"The priest is called to be a man of communion so that he himself may live it and continuously nurture it," he said. "We know that this communion today is hindered by a cultural climate that favors isolation or self-referentiality. None of us is exempt from these snares which threaten the solidity of our spiritual life and the strength of our ministry."

While shared housing in seminaries and rectories helps foster fraternity in Rome, the pope said deeper unity requires more than physical proximity. "I ask you for a push in priestly fraternity, which draws its roots from a solid spiritual life, from the encounter with the Lord and listening to his word."

"Let us strive to live relationships of friendship," he said, "outdoing one another in showing esteem."

Turning to personal witness, Pope Leo asked that all the clergy "commit ourselves to being credible and exemplary priests!"

He acknowledged human weakness but stressed the high demands of the priestly calling. "We are aware of the limits of our nature, and the Lord knows us deeply; but we have received an extraordinary grace, we have been entrusted with a precious treasure of which we are the ministers, servants. And a servant is asked to be faithful."

Pope Leo XIV receives a decorative shawl from a priest.
Pope Leo XIV receives a decorative shawl from a priest during a meeting with clergy ministering in the Diocese of Rome in the Paul VI Audience Hall at the Vatican June 12, 2025. (CNS photo/Vatican Media)

"The city, with its countless offerings, could also distance us from the desire for a holy life," he warned. "Let yourselves once again be drawn by the call of the master, to feel and live the love of the first hour, the one that moved you to make strong choices and courageous sacrifices."

Pope Leo also reminded clergy that the world's many problems are not distant realities to be ignored, but that they are present in the heart of Rome and challenge the church's ministers to live charitably.

"We are worried and pained by all that happens every day in the world: we are wounded by the violence that generates death; we are challenged by inequalities, by poverty, by so many forms of social exclusion, by a widespread suffering that now spares no one," he said. "And these realities do not only happen elsewhere, far from us, but also concern our city of Rome, marked by multiple forms of poverty and by serious emergencies such as that of housing."

"The Lord wanted us precisely in this time full of challenges that can seem bigger than our strength," the pope said. "We are called to embrace these challenges, to interpret them evangelically, to live them as opportunities for witness. Let us not run away in the face of them!"

Pope Leo then invoked the words of St. Augustine speaking on the Good Shepherd to urge the clergy to "love this church, remain in this church, be this church."

Thursday of the Tenth Week in Ordinary Time

Reading 1 2 Corinthians 3:15 - 4:1, 3-6

Brothers and sisters:
To this day, whenever Moses is read,
a veil lies over the hearts of the children of Israel,
but whenever a person turns to the Lord the veil is removed.
Now the Lord is the Spirit and where the Spirit of the Lord is,
there is freedom.
All of us, gazing with unveiled face on the glory of the Lord,
are being transformed into the same image from glory to glory,
as from the Lord who is the Spirit.

Therefore, since we have this ministry through the mercy shown us,
we are not discouraged.
And even though our Gospel is veiled,
it is veiled for those who are perishing,
in whose case the god of this age
has blinded the minds of the unbelievers,
so that they may not see the light of the Gospel
of the glory of Christ, who is the image of God.
For we do not preach ourselves but Jesus Christ as Lord,
and ourselves as your slaves for the sake of Jesus.
For God who said, Let light shine out of darkness,
has shone in our hearts to bring to light
the knowledge of the glory of God
on the face of Jesus Christ.

Responsorial Psalm Psalm 85:9ab and 10, 11-12, 13-14

R. (see 10b) The glory of the Lord will dwell in our land.
I will hear what God proclaims;
the LORD–for he proclaims peace to his people.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The glory of the Lord will dwell in our land.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The glory of the Lord will dwell in our land.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The glory of the Lord will dwell in our land.

Alleluia John 13:34

R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.

Gospel Matthew 5:20-26

Jesus said to his disciples:
"I tell you, unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

"You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother,
Raqa, will be answerable to the Sanhedrin,
and whoever says, 'You fool,' will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court with him.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny."

 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Deacons serve an invaluable role in bringing the hope of the Gospel

WASHINGTON – “Deacons serve an invaluable role in bringing the hope of the Gospel to all members of society,” said Bishop Earl Boyea of Lansing. “By their witness in the local Church, within their families, at the workplace, and while serving the poor, the life of a deacon displays the servant heart of Christ in their faithful, and often hidden, acts of charity.” 

The U.S. Conference of Catholic Bishops’ (USCCB) Committee on Clergy, Consecrated Life and Vocations has released its annual survey, A Portrait of the Permanent Diaconate in 2025: A Study for the United States Conference of Catholic Bishops. Since 2005, the Center for Applied Research in the Apostolate (CARA) at Georgetown University has conducted this survey which provides important statistics and forecasting trends on the state of the permanent diaconate in the Church in the United States.  

“With the release of this survey, I ask for continued prayers for deacons and for an increase in vocations to the permanent diaconate within the United States,” said Bishop Boyea, who serves as chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Clergy, Consecrated Life and Vocations.  

The survey utilized contact information from the National Association of Diaconate Directors (NADD) and was sent to the Office of the Permanent Diaconate in the Latin and Eastern Rite (arch)dioceses and eparchies. In total, CARA received responses from 140 of the 185 (arch)dioceses/eparchies whose bishops are members of the USCCB and have an active Office of Deacons, for a 76% response rate.  

The full survey conducted by CARA may be accessed here

###

Report: Irish Church abuse allegations jumped 50% in 1 year

Blackrock College in Dublin, Ireland, where extensive abuse took place over decades, according to a documentary that led to the June 2025 report by the National Board for Safeguarding Children in the Catholic Church in Ireland. / Credit: Sarah777, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Jun 11, 2025 / 18:18 pm (CNA).

Allegations of sexual abuse of minors within the Catholic Church in Ireland significantly spiked this past year, a newly published report has found.

The total number of allegations rose by more than 50% from 252 in 2023-2024 to 385 in 2024-2025, according to the latest report by the National Board for Safeguarding Children in the Catholic Church in Ireland

The figure represents the highest number since the organization began publishing annual reports on child sexual abuse in the Irish Church in 2009. 

The majority of these allegations, 73%, date to the period between 1960 and 1989, with only two cases relating to the period after 2000. Forty-seven cases had no time frame attributed to them. 

According to the report, which covers allegations from April 1, 2024, to March 31, 2025, the increase in allegations took place predominantly in September 2024 immediately following the announcement of a government-sponsored investigation examining historical abuse in religious-run day and boarding schools in Ireland. 

“These events in September 2024 appear to have given individuals renewed strength to tell of their experiences,” National Board CEO Aidan Gordon said in a June 10 press release. 

According to the report, 291 of the allegations received by the National Board were categorized as sexual abuse as the primary complaint. The report records 55 additional allegations of physical abuse, four boundary violations, one count of neglect, one emotional abuse, one bullying, and 32 cases where the alleged abuse was not categorized.

The report indicates that 385 allegations were made against 376 people, including 318 male religious, 39 diocesan priests, 16 female religious, and three males of unknown affiliation.

Of the 39 diocesan priests accused of abuse, 20 (64%) are deceased, three are laicized, three are in prison, four are out of ministry, four are under a management plan, one remains in active ministry, and four are of unknown status.

Of the remaining accused, 221 of them are deceased, five are laicized, five are in active ministry, 31 are in prison, 21 are under a management plan, 12 have left the Church, 17 are out of ministry, and 22 are of unknown status.

The National Board received 287 requests for advice in relation to safeguarding children from abuse within the Church in 2024-2025.

Background

The announcement of the Irish government’s September 2024 investigation came after the government-backed scoping inquiry, published in March 2023.

The inquiry was initiated in the aftermath of a 2022 radio documentary called “Blackrock Boys,” which revealed extensive abuse at the Spiritan-run Blackrock College, a boys’ boarding and day school in Dublin. 

The scoping inquiry revealed that 2,395 allegations of abuse had been made in 308 schools between 1927 and 2013, including extensive accounts of sexual abuse, rape, and sexual assault.

Bishop Kevin Doran of Elphin described the scoping inquiry as “a tragedy” at the time, lamenting not only the sheer number of allegations in the report but also “that so many of them had to carry their experience alone for so many years before they felt sufficiently free to tell someone else.”

Reacting to ICE raids, Church in Mexico reminds: ‘Not all undocumented migrants are criminals’

Migrants walk alongside the railroad tracks after dismounting from the “La Bestia” train, which they rode through Mexico to reach the Mexico-U.S. border near Chihuahua, Mexico. / Credit: David Peinado Romero/Shutterstock

Puebla, Mexico, Jun 11, 2025 / 17:44 pm (CNA).

The Catholic bishops of neighboring Mexico are reacting to the wave of U.S. Immigration and Customs Enforcement (ICE) raids that are provoking unrest in various cities.

In a June 10 statement, the Mexican Bishops’ Conference expressed its concern about “the difficult situation that has arisen” as a result of the enforcement operations, saying that, although no one desires the presence of criminals, “it is necessary to distinguish that, although some undocumented migrants commit criminal acts, not all undocumented migrants are criminals.” 

They affirmed that most undocumented migrants “contribute to the good of the communities in which they live and work” and emphasized that this distinction “makes it possible to overcome confusion that leads to mistakes, allows us to see reality clearly and make appropriate decisions for the benefit of all.”

They also pointed out that the migration phenomenon cannot be addressed with isolated solutions, as it “requires multiple joint actions; among them, an immigration system that allows us to do things well without having to resort to other means that only end up complicating everyone’s lives.”

They also expressed their closeness to those suffering from the situation and, through the intercession of Our Lady of Guadalupe, asked that she “help us understand that we are all brothers and sisters and help us build a better world together.”

Mexican government’s response

During a June 10 press conference, Mexico President Claudia Sheinbaum expressed her support for immigration reform in the United States “that recognizes the role of migrants in the United States, especially those who have been working there for many years.”

She also called on those participating in the protests “not to engage in violent actions and to support each other as we as Mexicans have always done.”

Sheinbaum anticipated an upcoming meeting with President Donald Trump during the G-7 summit from June 15–17 in Canada, where Mexico will participate as a guest country. 

Within this framework, Sheinbaum said she will seek to advance agreements that go beyond immigration control, since recognizing that “Mexicans living in the United States and contributing to the U.S. economy must be part of the agenda.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Memorial of Saint Barnabas, Apostle

Reading 1 Acts 11:21b-26; 13:1-3

In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.

Responsorial Psalm Psalm 98:1, 2-3ab, 3cd-4, 5-6

R. (see 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.

Alleluia Psalm 25:4b, 5a

R. Alleluia, alleluia.
Teach me your paths, my God,
and guide me in your truth.
R. Alleluia, alleluia.

Gospel Matthew 5:17-19

Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Tuesday of the Tenth Week in Ordinary Time

Reading 1 2 Corinthians 1:18-22

Brothers and sisters:
As God is faithful, our word to you is not "yes" and "no."
For the Son of God, Jesus Christ, who was proclaimed to you by us,
Silvanus and Timothy and me,
was not "yes" and "no," but "yes" has been in him.
For however many are the promises of God, their Yes is in him;
therefore, the Amen from us also goes through him to God for glory.
But the one who gives us security with you in Christ
and who anointed us is God;
he has also put his seal upon us
and given the Spirit in our hearts as a first installment.

Responsorial Psalm Psalm 119:129, 130, 131, 132, 133, 135

R. (135a) Lord, let your face shine on me.
Wonderful are your decrees;
therefore I observe them.
R. Lord, let your face shine on me.
The revelation of your words sheds light,
gives understanding to the simple.
R. Lord, let your face shine on me.
I gasp with open mouth
in my yearning for your commands.
R. Lord, let your face shine on me.
Turn to me in pity
as you turn to those who love your name.
R. Lord, let your face shine on me.
Steady my footsteps according to your promise,
and let no iniquity rule over me.
R. Lord, let your face shine on me.
Let your countenance shine upon your servant,
and teach me your statutes.
R. Lord, let your face shine on me.

Alleluia Matthew 5:16

R. Alleluia, alleluia.
Let your light shine before others
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.

Gospel Matthew 5:13-16

Jesus said to his disciples:
"You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father."

 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of the Blessed Virgin Mary, Mother of the Church

Reading I Genesis 3:9-15, 20

After Adam had eaten of the tree,
            the LORD God called to him and asked him, “Where are you?”
He answered, “I heard you in the garden;
            but I was afraid, because I was naked,
            so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
            from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me—
            she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
            “Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”

Then the LORD God said to the serpent:
            “Because you have done this, you shall be banned
                        from all the animals
                        and from all the wild creatures;
            On your belly shall you crawl,
                        and dirt shall you eat
                        all the days of your life.
            I will put enmity between you and the woman,
                        and between your offspring and hers;
            He will strike at your head,
                        while you strike at his heel.”
The man called his wife Eve,
            because she became the mother of all the living.

OR:

Acts 1:12-14

After Jesus had been taken up to heaven,
            the Apostles
returned to Jerusalem
            from the mount called Olivet, which is near Jerusalem,
            a sabbath day’s journey away.

When they entered the city
            they went to the upper room where they were staying,
            Peter and John and James and Andrew,
            Philip and Thomas, Bartholomew and Matthew,
            James son of Alphaeus, Simon the Zealot,
            and Judas son of James.
All these devoted themselves with one accord to prayer,
            together with some women,
            and Mary the mother of Jesus, and his brothers.

 

Responsorial Psalm Psalm 87:1-2, 3 and 5, 6-7

R. (3) Glorious things are said of you, O city of God!
His foundation upon the holy mountains
            the
LORD loves:
The gates of Zion,
            more than any dwelling of Jacob.
R. Glorious things are said of you, O city of God!
Glorious things are said of you,
            O city of God!
And of Zion they shall say:
            “One and all were born in her;
And he who has established her
            is the Most High
LORD.”
R. Glorious things are said of you, O city of God!
They shall note, when the peoples are enrolled:
            “This man was born there.”
And all shall sing, in their festive dance:
            “My home is within you.”

R. Glorious things are said of you, O city of God!

Alleluia

R. Alleluia, alleluia.
O joyful Virgin, who gave birth to the Lord;
O blessed Mother of the Church,
who nurture in us the 
Spirit
of your Son Jesus Christ!

R. Alleluia, alleluia.

Gospel John 19:25-34

Standing by the cross of Jesus were his mother
            and his mother’s sister, Mary the wife of Clopas,
            and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved,
            he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
            “Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
            in order that the Scripture might be fulfilled,
            Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
            and put it up to his mouth.
When Jesus had taken the wine, he said,
            “It is finished.”
And bowing his head, he handed over the spirit.

Now since it was preparation day,
            in order that the bodies might not remain on the cross on the sabbath,
            for the sabbath day of that week was a solemn one,
            the Jews asked Pilate that their legs be broken
            and they be taken down.
So the soldiers came and broke the legs of the first
            and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
            they did not break his legs,
            but one soldier thrust his lance into his side,
            and immediately Blood and water flowed out.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Pentecost Sunday

At the Vigil Mass

Extended Vigil

Mass during the Day

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.