St. James Roman Catholic Church

CNA Newsroom, May 31, 2025 / 09:30 am (CNA).

Pope Leo XIV ordained 11 new priests for the Diocese of Rome on Saturday during a Mass at St. Peter’s Basilica, urging them to live lives that are “transparent, visible, credible” in service to God’s people.

The ordination Mass brought together seminarians from both the Pontifical Roman Major Seminary and the Redemptoris Mater Seminary.

The pope described it as a moment of “great joy for the Church” and a sign that “God has not grown tired of gathering his children.”

Pope Leo XIV: Priests must be credible witnesses

In his homily, Pope Leo reflected on St. Paul’s words to the community in Ephesus: “You know how I lived the whole time I was with you,” pointing to the necessity of credibility in priestly life.

“We live among the people of God so that we may stand before them with a credible witness,” the pope said. “Together, we rebuild the credibility of a wounded Church, sent to a wounded humanity, within a wounded creation.”

The pope cautioned the ordinands against clerical self-isolation or entitlement.

“Pope Francis has warned us many times about this, because self-referentiality extinguishes the fire of mission.”

Leo emphasized that the priesthood is not about authority but stewardship: “Not masters, but guardians,” he said. “The mission belongs to Jesus. He is risen, and he goes before us. None of us is called to replace him.”

The pope concluded his homily by reflecting on the Church’s mission of reconciliation in a broken world. “Together, then, we will rebuild the credibility of a wounded Church, sent to a wounded humanity, within a wounded creation,” he said.

“It does not matter to be perfect, but it is necessary to be credible.” Drawing on the image of the risen Christ showing his wounds, Pope Leo XIV emphasized that even signs of rejection become sources of forgiveness and hope, making priests “ministers of hope” who view everything “under the sign of reconciliation.”

In his final words, the pontiff spoke of priestly service as participation in Christ’s love for the world. “The love of Christ indeed possesses us,” he said, describing this as “a possession that liberates and enables us not to possess anyone.”

Leo thanked the newly ordained for dedicating their lives to serve “a wholly priestly people” and invoked the intercession of Mary, whom he called “Our Lady of Trust and Mother of Hope,” asking her to pray for the Church’s mission to “unite heaven and earth.”

Dublin, Ireland, May 31, 2025 / 09:00 am (CNA).

This weekend, the Jubilee of Hope pilgrimage season will open in Ireland and the first cohort of 2025 pilgrims will disembark on a small island called St. Patrick’s Purgatory located on Lough Derg, a remote inland lake in County Donegal, after a short 10-minute boat journey. 

Lough Derg is renowned among the faithful for its physically grueling but spiritually uplifting three-day pilgrimage. 

Just the mention of Lough Derg in Ireland summons tales of sleep deprivation, discomfort, and hunger, but it’s a deeply spiritual place of renewal and hope from which faithful pilgrims often emerge reborn through the rituals of self-purification. 

The site dates back at least to the 1100s when Henry of Saltrey, a Benedictine monk, wrote of the exploits of a Knight Owain who visited St. Patrick’s Purgatory. It is said to have influenced the first book of Dante’s “Divine Comedy” and is alluded to by Hamlet.

Once dubbed the “Ironman of Pilgrimages,” Lough Derg is approached with stoicism by those who embark on it: with trepidation, careful selection of suitable clothing, and a necessary dose of black humor. Many who make the three-day pilgrimage feel compelled to repeat it, citing the searing and visceral self-examination and reflection brought about by intense prayer, atonement, fasting, and physical mortification of going barefoot. They say that upon completion there follows a unique spiritual and prayerful renewal. Pilgrims are drawn there for many reasons: to give thanks or do penance, or out of grief, love, curiosity, tradition, or duty. But faith is always at the fore. 

Although the pilgrimage season is during the summer, it is more often characterized by cold, wet Irish weather exacerbated by lack of sleep, fasting, and blisters.

What’s the draw?

So what is it that attracts pilgrims every year, so many of them repeat visitors? 

Dr. Lee Casey from Derry has been a frequent pilgrim, sometimes going twice in the same year. His parents did made the pilgrimage on their honeymoon. Lee hopes to return this year after recovering from a bout of serious illness that literally took him off his feet. He told CNA: “It is the only place on earth that you get the spiritual fix that you get from Lough Derg.”

Pilgrims remain on the island for two nights, arriving around noon on the first day and departing the morning of the third day. Fasting begins at midnight prior to arrival and lasts until midnight on the third day, when the person has returned home. One Lough Derg meal a day is permitted: black tea, coffee, dry toast, oatcakes.

Upon setting foot on the island, pilgrims divest themselves of food and drink as well as phones and other electronic devices. Footwear is removed for the duration of the stay; rugged bare rocks thenceforth are a constant presence under bare feet.

Station prayers

Station prayers repeated on penitential prayer beds of bare stone leave a lasting impact on pilgrims, on their knees and feet. These prayer beds that form the central part of the prayer program are remnants of the old beehive “prayer” cells used by ninth-century monks. 

The station prayers can be described as “body” prayers where the emphasis is on kneeling and walking while reciting basic prayers like the Our Father, Hail Mary, and the Creed. Nine station prayers are completed over the three days, and each takes about an hour to complete. Pilgrims say that after a while it becomes meditative.

The Vigil

The Vigil lasting 24 hours on the first night is the heart of the experience as pilgrims journey together in watchful prayer staying alert despite the intense desire to sleep. 

Liturgies celebrated include the Eucharist, the sacrament of reconciliation, and the Way of the Cross. There is time for reflection.

“Lough Derg is a great place to bring burdens and leave them behind and often it is the unexpected that surprises us — a thought emerges, a new idea, a different way of looking at something,” Monsignor La Flynn, prior of Lough Derg pilgrimage site, told CNA. “Or perhaps, the gift of this time away from everything provides an opportunity to be at peace, to empty the mind, and to listen to the whisper of our God,” he said.

He added: “The ebb and flow of the pilgrimage — the strenuous pilgrimage exercise coupled with times of peaceful reflection — are about opening us to receptivity, about finding a new honesty and humility that we can take with us into our daily lives.

Returning pilgrims

Aidan Gallagher lives in Newry, County Down. A frequent visitor to Lough Derg for years, he told CNA he plans to be there this year. “Yes, I intend going this year, please God. Why? It’s a powerful reset. Each time I go, it reminds me of how much we have in the world, but how little we actually need.”

“It’s also good opportunity to say thanks, for what I’ve been given, and what I have not. It’s a very powerful place, just the atmosphere and spirit there, with the wind, rain, waves, scenery, the fasting and prayer, and especially the people you meet. You can meet God there too and while it’s a tough pilgrimage, it definitely does the soul good.”

Casey agrees the isolation adds to the experience. “It’s just a fantastic place, the stillness, the quietness, and the beauty of it is just unique.”

Gallagher added: “It’s also a powerful place to remember loved ones — alive or passed on. I often think of the millions of people over 1,500 years who came here before me, who smoothed out the rough stones for me. All those people praying with their heart for loved ones, wives and children, brothers and sisters, for peace, justice, and I often think, where are they now? And for me the answer is obvious.”

Tracy Harkin is a busy mother of eight children who plans to make the pilgrimage this year as well. “It’s been a few years since I’ve been there,” she said. “It’s difficult, but a spiritually powerful pilgrimage like no other. Prayers are always answered.”

Seosamh Ó Gallachóir has completed the Lough Derg pilgrimage for as many years as he can remember. During COVID-19, when the island was closed, he replicated the strenuous pilgrimage exercises at his home in County Tyrone. He draws a deep sense of spiritual fulfillment from making the Lough Derg pilgrimage. 

Ó Gallachóir makes the simple pilgrim rations sound like a gourmet feast. “The lure of the Lough Derg soup [is enough] to stave off the hunger pangs. The recipe is well known and simple: hot water with a hint of salt and pepper. The death and resurrection cycle of this three-day pilgrimage lends itself to a feeling of great euphoria when completed.” 

Prepping for the experience

When asked what to bring to the holy island — and what not to bring — the intrepid pilgrims offered advice both temporal and spiritual. 

Drawing on more than 40 visits, Gallachóir’s advice is simple: “Bring a spare set of warm clothes, hat, waterproof coat, and leggings, and don’t forget your rosary beads.”

And what not to bring? “Mobile phones, radios, or any electronic devices. No food allowed or bottled drinks and no personal musical instruments allowed,” he said.

Gallagher agreed with his fellow pilgrims on what to pack, adding that pilgrims should leave “impatience” at home. “When the pilgrimage at Lough Derg is over you leave behind your sins, bad opinions about yourself, any mental burdens. The priest says you can leave all these behind you on the island when you leave.”

Harkin’s pilgrimage survival kit includes insect repellent and leaves behind “all those books you think you will read. You will be too busy praying and too tired to read when the praying is done.”

“Leave behind your vanity bag, you just won’t care enough! Leave behind all your worries and cares. You will be too hungry, cold, and exhausted to think of anything other than finally getting into a warm bed on that second night.”

“Don’t forget your sense of humor, it will get you through those three days,” she said. 

For the 2025 Jubilee Year, visitors to all three of Ireland’s main shrines — Lough Derg, Croagh Patrick, and Knock Shrine — can get a unique pilgrim passport stamped.

Vatican City, May 31, 2025 / 08:00 am (CNA).

The Church in the Netherlands is gaining momentum thanks to the “creative minority” of young people rediscovering the Catholic faith, Cardinal Willem Eijk said.

Though Eijk considers the approximately 3.4 million Catholics as a religious minority in the European country with a total population of 17.9 million people, the Dutch cardinal said he has great hope in the younger generations.

“There are young people who belong to families alienated from the Church for generations and they rediscover Christ in his Church and embrace the doctrine of the Church,” he said in an interview with EWTN Vatican News Director Andreas Thonhauser.

“Every year we see a growing number of young people asking for admission to the Church,” he said. “They discover the truth concerning Christ and the Gospel through the internet, TikTok, and social media.”

Describing his surprise at the impact new technologies have had in attracting attention to the Catholic faith, Eijk said what particularly struck him was how well informed these young people were on Church doctrine prior to asking for the sacraments.

“The only thing, of course, is that you have to introduce them into the community of faith,” he said. “But nevertheless they know much of their faith and these young people are inclined to accept and embrace the whole doctrine of the Catholic Church.”

Noting the declining number of Catholic parents baptizing their children in the Netherlands, Eijk said the Church is “much smaller,” particularly in light of the country’s growing population, but the prelate said he is not overly concerned because of the great faith he witnesses among new Catholics.

“It will be a ‘creative minority’ as Benedict XIV used to say,” he added. “Of course, this is a beautiful expression from Alfred Toynbee, the famous English philosopher of history.”

Toynbee concluded in his “Study of History,” which analyzed 20 world civilizations, that the rise of cultures is a result of smaller groups of people who responded to the challenges of their times.

“I think by forming a group, a small group, of strong believers in Christ, followers and Christ, we will be able to Christianize culture once again,” Eijk told EWTN News.

“We now live in a culture of expressive individualism,” he continued. “Every individual is in his own boat, determines his own philosophy of life, religion, and set of ethical values, but this culture won’t last forever.” 

To foster the faith of the people who belong to the Diocese of Utrecht, Eijk said a variety of formation programs are available to Catholics and particularly for couples preparing for the sacrament of marriage.

“We explain theology of the body, we teach couples also to pray because they don’t know how to pray and it’s really important,” he said. “We also talk about the doctrine of the Church concerning contraception, natural family planning.”

After introducing the courses for couples a few years ago, the cardinal archbishop said several participants shared positive feedback. 

“Mostly they say, ‘Oh, isn’t that beautiful! We had never heard this before,’ and that makes it clear to me that we have to transmit the truth with courage and without ambiguity,” he said.

While Eijk said the new young people coming to Church are not big in numbers, “they’re strong believers” who are the future.

“We see that there is more openness than there was, let’s say, when I started as a parish priest, an assistant parish priest 40 years ago,” he shared. 

“I always saw decline in the Church and now in the last years of my career I see a certain modest revitalization of the Church; modest, but certain,” he said.

This article was updated on Sunday, June 1, to correct a transcription error in Cardinal Eijk's quote, which now accurately reads "set of ethical values" rather than the previously published "ethical failures."

VATICAN CITY (CNS) -- In a church and a world divided and fractured, priests are called to be witnesses of God's love and forgiveness, which reconciles people and makes them one community, Pope Leo XIV told new priests.

Leading Christian communities not as "lords" but as stewards, "we will rebuild the credibility of a wounded church sent to a wounded humanity within a wounded creation," he told the 11 men he was about to ordain to the priesthood May 31.

"It is not important to be perfect, but it is necessary to be credible," the pope said in his homily at the Mass in St. Peter's Basilica. 

The 11 men had been scheduled to be ordained May 10 by Pope Francis, but the ordination was pushed back when the pope died April 21.

Seven of the new priests studied at the Rome diocesan seminary while four of them attended the Rome Redemptoris Mater Seminary, which is run by the diocese and the Neocatechumenal Way.

Pope Leo told the men, who ranged in age from their late 20s to early 40s, "You bear witness to the fact that God has not grown weary of gathering his children, however diverse, and of constituting them into a dynamic unity."

The ministry of a priest, like that of the pope and the bishops, is to gather all people in the church, the pope told them. "Make room for the faithful and for every creature to whom the Risen One is close and in whom he loves to visit us and amaze us."

"The people of God are more numerous than we see," he said. "Let us not define its boundaries."

God will place many people in their paths, Pope Leo told the new priests. "To them consecrate yourselves, without separating yourselves from them, without isolating yourselves, without making the gift you have received some kind of privilege." 

An ordination obviously is a joyful occasion for the church, he said. But "the depth, breadth and even duration of the divine joy we now share is directly proportional to the bonds that exist and will grow between you ordinands and the people from whom you come, of which you remain a part and to which you are sent."

While the identity of the ordained priest "depends on union with Christ the high and eternal priest," the pope said, the church's ordained ministers must recognize and encourage the exercise of the common priesthood of all believers that flows from baptism.

"We are the people of God," he said. "The Second Vatican Council made this awareness more vivid, almost as if anticipating a time when a sense of belonging would become weaker and the sense of God more rarefied."

Being part of the people of God and called to lead them, he said, means the priests always must try to be role models of Christian living with the transparency of their lives, "lives known, readable lives, credible lives!"

"We stand within God's people, so that we can stand before them with a credible witness," Pope Leo said.

Like the still-visible wounds of the risen Jesus, the flaws of individuals and the fractures within humanity are also signs that God's love transforms everything and everyone, he said. "Everything that to our eyes seemed broken and lost now appears to us in the sign of reconciliation."

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Reporting by CNS Rome is made possible by the Catholic Communication Campaign. Give to the CCC special collection in your diocese May 31-June 1 or any time at: https://bit.ly/CCC-give
 

Reading I Zephaniah 3:14-18a

Responsorial Psalm Isaiah 12:2-3, 4bcd, 5-6

Alleluia See Luke 1:45

Gospel Luke 1:39-56

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Acts 18:9-18

Responsorial Psalm Psalm 47:2-3, 4-5, 6-7

Alleluia See Luke 24:46, 26

Gospel John 16:20-23

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

VATICAN CITY (CNS) -- Promoting peace requires training people's hearts and minds to be concerned about others and perceive the common good, Pope Leo XIV said.

"Our children and young people need to be able to experience the culture of life, dialogue and mutual respect. Above all, they need the witness of men and women who embody a different and nonviolent way of living," he said during an audience at the Vatican May 30.

The pope was meeting with people involved in the "Arena of Peace" initiative that began last year with popular movements and Catholic organizations committed to working for peace and justice. 

The initiative was launched May 18, 2024, during Pope Francis' visit to the Italian city of Verona where he met with some 12,500 people involved in grassroots groups and Catholic organizations to pray for peace in the Verona Arena, a Roman amphitheater built in the year 30.

Pope Leo recalled that, on that occasion, Pope Francis said "building peace starts by standing alongside victims and seeing things from their point of view."

"This approach is essential for disarming hearts, approaches and mentalities, and for denouncing the injustices of a system that kills and is based on the throwaway culture," Pope Leo said.

He also recalled "the courageous embrace between Maoz Inon, an Israeli whose parents were killed by Hamas, and Aziz Sarah, a Palestinian whose brother was killed by the Israeli army," during the event in Verona. The two friends work with one another and their "gesture remains as a testimony and sign of hope. We thank them for being here today." 

"Too much violence exists in the world and our societies," the pope said.

With so many wars, terrorism, human trafficking and widespread aggression, he said, children and young people need role models of people who choose nonviolence.

"Whenever those who have suffered injustice and violence resist the temptation to seek revenge, they become the most credible agents of nonviolent peacebuilding processes," he said. "Nonviolence, as a method and a style, must distinguish our decisions, our relationships and our actions."

"The path to peace demands hearts and minds trained in concern for others and capable of perceiving the common good in today's world," he said.

However, he said, "we need to recover the patience required for this process to occur."

"Authentic peace takes shape from the ground up, beginning with places, communities and local institutions, and by listening to what they have to tell us," the pope said. "In this way, we come to realize that peace is possible when disagreements and the conflicts they entail are not set aside but acknowledged, understood and surmounted."

This is why the work of "popular movements and associations is especially valuable" and why they generate hope, he said. "You are pursuing projects and activities at the concrete service of individuals and the common good" in dialogue with everyone. 

When it comes to nonviolence as a method and a style, the Gospel and the church's social teaching are a source of support for Christians, and they "can also act as a compass for everyone," he said. 

If there is to be peace, people cannot simply rely on political institutions, he said.

All institutions -- educational, economic and social -- should be "institutions of peace," in which the ideals in Pope Francis' encyclical "Fratelli Tutti, on Fraternity and Social Friendship," find expression and people "pass from 'I' to 'we,' in a spirit of solidarity."

Pope Leo encouraged the groups to be "a leaven of unity, communion and fraternity."

"Fraternity needs to be recovered, loved, experienced, proclaimed and witnessed in the confident hope that it is indeed possible, thanks to the love of God 'poured into our hearts through the Holy Spirit,'" he said.

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Reporting by CNS Rome is made possible by the Catholic Communication Campaign. Give to the CCC special collection in your diocese May 31-June 1 or any time at: https://bit.ly/CCC-give

WASHINGTON – Pope Leo XIV has appointed Reverend Pedro Bismarck Chau as auxiliary bishop of the Archdiocese of Newark. Bishop-elect Chau is a priest of the Archdiocese of Newark and currently serves as the rector of the Cathedral Basilica of the Sacred Heart in Newark, New Jersey. At the same time, the Holy Father accepted the resignation of the Most Reverend Gregory J. Studerus, 77, from the Office of Auxiliary Bishop of Newark. The appointment and resignation were publicized in Washington, D.C. on May 30, 2025, by Cardinal Christophe Pierre, apostolic nuncio to the United States.

The following biographical information for Bishop-elect Chau was drawn from preliminary materials provided to the U.S. Conference of Catholic Bishops:

Father Chau was born on July 18, 1964, in Managua, Nicaragua. He received a bachelor’s degree in psychology (2004) and a master’s degree in professional counseling (2021) from Seton Hall University in South Orange, New Jersey. He studied at Immaculate Conception Seminary in South Orange, New Jersey. He was ordained to the priesthood on May 24, 2008.

Father Chau’s assignments after ordination include: parochial vicar at Our Lady of Mount Virgin in Garfield (2008-2012); associate director of CYO and Youth and Young Adult Ministry for the Archdiocese of Newark (2012-2015); assistant director of vocations for the Archdiocese of Newark (2013-2016); campus minister at New Jersey Institute of Technology and at the Newman Center at Rutgers University in Newark (2015-2020); and pastor of St. John’s Church and St. Patrick Pro-Cathedral in Newark, concurrent with his assignments as campus minister (2015-2020). 

From 2017 through 2020, Bishop-elect Chau served on the Priest Personnel Board for the Archdiocese of Newark. The bishop-elect began his current role as rector of the Cathedral Basilica of the Sacred Heart in 2020. Other responsibilities that have been part of Bishop-elect Chau’s ministry include service on the archdiocesan Counsel of Priests, chaplain for the pastoral ministry with the Deaf, representative for V Encuentro, adjunct professor at Immaculate Conception Seminary, and chaplain for the Order of Malta in the New Jersey area. Bishop-elect Chau speaks English and Spanish.

The Archdiocese of Newark is comprised of 513 square miles in the State of New Jersey and has a total population of 3,119,659, of which 1,040,504, are Catholic. 

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VATICAN CITY (CNS) -- Pope Leo XIV spent several hours May 29 visiting the Borgo Laudato Si' ecology project set up at the papal villa and farm in Castel Gandolfo, as well as the former papal summer residence there.

Pope Francis established the project in early 2023, saying he wanted "to make a tangible contribution to the development of ecological education by opening a new space for training and raising awareness," according to the Vatican City governor's office.

The project offers tours of the formal gardens to tourists and school groups but also is set up to train gardeners and maintenance workers. 

Pope Francis also turned the papal palace on the town's main square into a museum, which opened in 2016. Many of the townspeople hope the new pope will once again spend at least part of the summer in the villa but there has been no word about that. 

As news spread that the pope was in the hilltop town, visitors to the property May 29 began gathering in the square outside the papal palace, hoping to get a glimpse of the new pope. One Italian woman even tried to get others to join her in shouting encouragement for the pope to come to the window. But they left disappointed.

The Vatican press office confirmed the pope's visit but provided no details or photographs. 

The papal property at Castel Gandolfo extends over 135 acres -- surpassing the 108.7 acres of Vatican City. It includes 74 acres of gardens -- 17 of which are formal gardens -- 62 acres of farmland, three residences and a farm with chickens, hens, rabbits, assorted fowl, cows and a small dairy operation. There are also fruit and olive orchards, vineyards, hayfields, vegetable patches, aromatic herbs, flowerbeds and plants that often are used to decorate the papal apartments and meeting rooms at the Vatican. 

Meeting in September with people involved in the center, Pope Francis noted that they were developing a new vineyard for wine production. "It is intended to act as a synthesis of tradition and innovation, as a 'trademark' of the Borgo," he said.

In November, Pope Francis appointed Father Manuel Dorantes, a priest of the Archdiocese of Chicago to be administrative management director of the Laudato Si' Center for Higher Education, which is part of the project.

Father Dorantes did not respond to requests for comment about Pope Leo's visit.

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Reporting by CNS Rome is made possible by the Catholic Communication Campaign. Give to the CCC special collection in your diocese May 31-June 1 or any time at: https://bit.ly/CCC-give
 

• Readings for the Thursday of the Sixth Week of Easter - Ascension
• Readings for the Solemnity of the Ascension of the Lord

Reading I Acts 18:1-8

Responsorial Psalm Psalm 98:1, 2-3ab, 3cd-4

Alleluia See John 14:18

Gospel John 16:16-20

• Readings for the Optional Memorial of Saint Paul VI, Pope

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.