St. James Roman Catholic Church

Washington, D.C. Newsroom, Sep 15, 2025 / 18:01 pm (CNA).

Utah Gov. Spencer Cox confirmed that the man accused of killing Christian conservative activist Charlie Kirk lived with a transgender partner who is cooperating with authorities in the ongoing investigation.

The suspected assassin is 22-year-old Tyler Robinson, a resident of St. George, Utah, which is about a three-and-a-half-hour drive south of Utah Valley University, where the shooting occurred. Formal charges are expected Tuesday, Sept. 16.

Although Robinson has exercised his right to remain silent while in custody and has not spoken to authorities, his live-in transgender partner and members of his family are cooperating with the investigation. He was arrested Thursday night, Sept. 11, the day after the shooting.

In an interview with NBC’s “Meet the Press” on Sunday, Sept. 14, Cox said the roommate of the alleged shooter “is a boyfriend who is transitioning from male to female.” He said the roommate “has been very cooperative with authorities.”

“This person did not have any knowledge [and] was shocked … when he found out about it,” the governor said. “The suspect has not been cooperating so far, and so we’re getting all of this information from family members, again, people around the suspect, and then the forensic information that we have, which is confirming everything and more than what we were able to share in that initial press conference.”

In a previous news conference, Cox said the roommate showed investigators messages that Robinson allegedly sent, which discussed engraving bullets, needing to retrieve a rifle from a drop point, leaving a rifle in a bush, and wrapping a rifle in a towel.

Kirk was shot while answering a question about transgenderism and gun violence. Kirk said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was carried out by a man who identified as a transgender person.

Throughout his career as a conservative activist, Kirk had been a critic of gender ideology, opposing allowing biological males in women’s sports, transgender surgeries and drugs for children, and the promotion of transgenderism and homosexuality in K–12 schools.

FBI investigates suspect’s communications

Cox said Robinson came “from a conservative family, but his ideology was very different” from his family’s, and “there clearly was a leftist ideology with this [alleged] assassin.”

“The ‘why’ behind this, again, we’re all drawing lots of conclusions on how someone like this could be radicalized,” he said. 

FBI Director Kash Patel told “Fox & Friends” on Monday, Sept. 15, the agency will not “politicize this investigation.” Rather, he said, “we are looking at the facts and that is why we are releasing the facts in record fashion.”

“My job as FBI director is not to speak to motive; it’s to speak to the facts, and that’s what I’m going to do,” he said.

“His family has collectively told investigators that he subscribed to left-wing ideology, and even more so in these last couple of years,” Patel continued. “And [the suspect] had a text message exchange … with another individual in which he claimed that he had an opportunity to take out Charlie Kirk, and he was going to do it because of his hatred for what Charlie stood for.”

Markings on bullet casings found by investigators included the phrase “Hey, fascist. Catch!” and lyrics to the Italian anti-fascist song “Bella Ciao.”

Patel said the FBI has evidence of a since-destroyed note written before the assassination in which the suspect wrote that he had the opportunity to “take out” Kirk and planned to do so. He said “even though it has been destroyed, we have found forensic evidence of the note, and we have confirmed what … it says because of our aggressive interview posture.” He said the FBI also has DNA evidence to link the suspect to the shooting.

According to Patel, the FBI is also investigating the suspect’s conversations in chatrooms on the online messaging application Discord, and investigators will interview people with whom he conversed there.

FBI Deputy Director Dan Bongino told Fox News’ “America’s Newsroom” on Monday that the agency has evidence that the suspect may have communicated that “his target was obviously going to be Charlie [Kirk] and that people knew in advance.”

Bongino said he does not “want anyone to jump to conclusions on this,” noting this is a question of whether people knew in advance and kept it quiet or whether they thought “it was some type of joke.”

“That’s what we’re trying to find out now,” he said. “But I promise you, if there’s a larger network here, we’re going to get that out to the public as soon as we can.”

The New York Times reported that in one Discord chat, friends of Robinson noted that he looked similar to the shooter. Robinson allegedly said the shooter was a “doppelganger” who was trying to “get me in trouble.”

According to the Times, much of the communications appeared to be joking. After Robinson’s arrest, the report noted that members were in disbelief with one saying: “I truly cannot distinguish if this is for real.”

The Washington Post reported on a separate Discord chat in which Robinson was allegedly involved, which showed members expressing concern about the shooting with one saying Kirk “didn’t deserve to go out like that.”

Robinson allegedly told this chat: “I have bad news for you all,” adding: “It was me at UVU yesterday. [I’m] sorry for all of this.”

One friend reportedly urged the group to “pray for Tyler [Robinson] and his repentance” after the arrest.

Bongino said the FBI is looking into the man who asked the question about transgenderism and gun violence just before Kirk was shot at the event, but noted Kirk “was known to speak out about these issues” and that it is “not terribly uncommon for him to get questions like that.”

The man who asked the question gave an interview to “Channel 5 with Andrew Callaghan” late last week and denounced the assassination and political violence.

Bongino said the assassination was “an ideologically motivated attack” on a conservative.

“Family members said he’d become more political, leading us to believe that this ideology had infected him and had taken over,” Bongino said.

CNA Staff, Sep 15, 2025 / 17:31 pm (CNA).

In what some are calling “the Charlie Kirk effect,” people across the nation, including many college students who are not ordinarily churchgoers, have decided to go to church since the assassination last week of the conservative Christian political activist Charlie Kirk.

Matt Zerrusen, co-founder of Newman Ministry, a Catholic nonprofit that operates on about 250 campuses nationwide, told CNA he has spoken with Catholic college ministry leaders throughout the country over the last few days, and “every one of them told me they’ve seen bigger crowds” at Masses and lots of people “they’ve never seen before.”

“I have not talked to anyone who has not seen an increase in Mass attendance,” Zerrusen said. “Some schools are reporting increases of 15%.”

He told CNA that many more college students are also asking for spiritual direction. “So many people are asking ‘What do I do?’ What is evil? How does God allow this?” Zerrusen said. “They are asking so many basic questions.”

One priest at a large state school in the Northeast told Zerrusen he spoke over the weekend with 15 young men he had never seen before who sought him out for faith advice. 

Zerrusen said the spiritual “revival” Kirk’s death has amplified comes amid one he has been observing for months.

He pointed out that more than 400 students at Texas A&M University in College Station are attending the Order of Christian Initiation of Adults (OCIA) class at St. Mary’s Catholic Center near campus.

Social media users say Kirk inspired them to go to church

Since Kirk’s death on Sept. 10, social media platforms X, TikTok, and Instagram have been flooded with posts from users saying they plan to go to church for the first time or to return to church, thanks to Kirk’s influence.

With more than half a million followers, X user @TONYxTWO posted a TikTok video on Sunday showing a young man saying he had to park “five blocks away from church because everyone wants to come now! Amen. Thank you, Jesus. Thank you, Charlie.”

Another X user who calls herself a “Devout Aggie” and “Catholic” who has nearly 15,000 followers said her son, who “is not a churchgoer,” asked her to go to Mass with him over the weekend, attributing it to “the Charlie Kirk effect.” 

The vicar general for the Catholic Diocese of Salt Lake City, Father John Evans, said on Monday that he had noticed a “slight increase” in Mass attendance over the weekend, but what was more unusual was what happened in the days immediately after Kirk’s assassination.

“People were coming together before Sunday, praying privately, some in groups, praying the rosary, and different prayers of different sorts,” Evans told KSL-TV in Utah.

Gaza City, Sep 15, 2025 / 17:01 pm (CNA).

Under the slogan “Christ died in Gaza,” a network called “Priests Against Genocide” says it sees “in the exhausted people of Gaza and in the Palestinian people living under occupation the presence of Christ himself who identifies with the poor, the hungry, the thirsty, and the stranger, as written in Matthew 25 of the Gospel.”

The network was founded in Italy by Catholic priests.

At an online press conference on Sept. 15, the group stated its purpose is to “pray and bear witness to a peace that is ‘disarmed and disarming’; support Christian communities in the Holy Land; denounce every war crime and every form of genocide — such as the one currently being committed against the Palestinians — and promote a culture of reconciliation and accountability.”

More than 550 priests from 21 countries — the majority of them Italian — have signed on to the initiative. Seven bishops from around the world, including the archbishop of Rabat, Morocco, Cardinal Cristóbal López Romero, have also joined.

Not ‘against anyone’

Speaking on behalf of the network, Father Pietro Rossini, an Xaverian missionary, said: “We cannot remain silent in the face of the tragedy affecting the Palestinian population in Gaza and the Occupied Territories. We do not speak as politicians but as pastors, as leaders of communities who believe in the Gospel and in the dignity of every human life. We do not represent only ourselves but also the communities entrusted to our care as shepherds in the Catholic Church.”

Rossini added: “Our message is not ‘against’ anyone but in favor of life and peace. We condemn the logic of war and violence wherever it occurs, and we call for respect of international law, United Nations resolutions, and the rulings of the International Criminal Court against those who oppress and extinguish innocent human life.”

Condemning Hamas and Israel

The priest continued: “For this reason, with the same strength with which we condemn the massacre of Oct. 7 [2023], the killings and kidnappings carried out by Hamas terrorists, we condemn even more strongly the disproportionate response, the violence, the killing of innocent people unjustifiably excused as ‘unintentional errors’ (as even the Italian president of the Republic has stated), the bombings of sovereign third countries, the war crimes, ethnic cleansing, the use of starvation as a weapon of extermination, and the genocide being carried out by the State of Israel against the Palestinian population.”

Rossini said the priests “feel the urgency to give voice to those who have none, to the innocent victims who cry out for justice.”

A call to commitment

At the conference, Father Rito Maresca from the Diocese of Sorrento-Castellammare said he felt compelled to join the initiative, describing its founders as “David against the Goliath of violence.” Father Nicola Colasuonno, rector of the Shrine of St. Guido Conforti in Parma, said he could no longer bear to see the violence and bombings.

Father Massimo Nevola, superior of the Jesuit house of St. Ignatius in Rome, said he immediately joined the network, already aware of the situation in the Holy Land. He said the president of the Italian Bishops’ Conference did not officially endorse the initiative, since he represents all bishops, but neither did he oppose it.

Prayer in Rome next week

The network adopted a logo created by artist Gianluca Costantini, bearing the English phrase: “Christ died in Gaza.” The drawing is inspired by a real image of a Palestinian mother mourning her deceased son, Mohammed Zakaria.

The first public event of the network is scheduled for Sept. 22 in Rome, on the eve of the closing session of the United Nations General Assembly. A prayer will be held in the Church of St. Andrew on the Quirinal followed by a march with several stops where testimonies of Palestinian lives will be read, ending at Montecitorio, where the Chamber of Italian Deputies is located. 

During the march, prayers will be recited, including the Our Father in Arabic. About 50 priests are expected to participate in the first gathering.

Washington, D.C. Newsroom, Sep 15, 2025 / 15:36 pm (CNA).

The Catholic University of America (CUA) announced that Taylor Black, director of artificial intelligence (AI) at Microsoft, will lead a new institute on emerging technologies and AI at the Washington, D.C.-based university. 

At the technology conglomerate, Black serves as the director of AI and venture ecosystems in the Office of the Chief Technology Officer. In the role, he designs and leads cross-company initiatives that integrate innovation, product development, and community engagement to foster the next generation of technologies. He will remain in the position but plans to travel regularly to CUA’s campus.

“Taylor’s background in innovation, AI, and entrepreneurship; studies in philosophy and law; and his formation as a deacon candidate make him the ideal person for this new venture,” H. Joseph Yost, senior vice provost of research for CUA, said in a statement. “From our first conversation, we knew he was the person we wanted to lead Catholic University’s expansion of AI programs and innovation.” 

Black received an undergraduate degree in philosophy and classics from Gonzaga University and a master’s degree in philosophy and a law degree from Boston College. His career took off after he created a successful web development business while still in school. He went on to hold consulting, business development, and venture positions before joining Microsoft in 2021. 

While working in the technology field, Black said he has noticed an increase in questions related to human dignity from his secular colleagues. The new institute will work to tackle some of the concerns by pursuing innovation in AI and engaging in dialogue about human issues central to the Catholic Church.

“The Church has been trying to get people to ask the question ‘What does it mean to be human?’ for a very long time. Now a bunch of people are asking it unprompted,” Black said in an interview with CUA. “This lends itself to addressing the gaping hole in understanding what people should know about what it means to be human in a deeper way.”

“Universities are for the formation of human persons. If you’re well-formed, you generally do a better job in the workplace,” Black said. He is interested in “how we reinvigorate the heart of what the university is — its human formation roots — while still providing the tools and training necessary from an entrepreneurial perspective to take this new economic paradigm in stride.”

The new AI initiative will bring faculty together from multiple departments including engineering, business, science, art, philosophy, and theology to engage collaboration within as well as outside the university.

The new institute follows a number of other advances at CUA. Earlier this year, the university achieved R1 status, which placed it among the top 5% of universities nationwide in terms of research funding and doctorates.

ACI Prensa Staff, Sep 15, 2025 / 15:06 pm (CNA).

With a call to trust that Jesus is the one who dries the tears of those who suffer, Pope Leo XIV celebrated the prayer vigil for the Jubilee of Consolation in St. Peter’s Basilica on Monday, Sept. 15.

“Redemption is mercy and can make our future better, while we still await the Lord’s return. Only he will wipe away every tear and open the book of history, allowing us to read the pages that today we cannot justify or understand,” the Holy Father told the faithful gathered in the Vatican basilica.

The pope delivered his homily after hearing two testimonies: that of Lucia Di Mauro, an Italian woman whose husband was murdered by a group of young men but who, with God’s grace, was able to forgive and help one of them recover; and that of Diane Foley, the mother of journalist James Foley, beheaded by Islamic State terrorists in 2014.

The Holy Father said that both stories convey the certainty that “where pain is deep, even stronger must be the hope born of communion” — a hope that “never disappoints.”

In this sense, he added, “that pain should not generate violence,” because this is not the final word, but rather “it is overcome by the love that knows how to forgive.”

“What greater liberation can we hope to achieve than that which comes from forgiveness, which, through grace, can open the heart despite having suffered all kinds of brutality? The violence suffered cannot be erased, but the forgiveness granted to those who caused it is a foretaste of the kingdom of God on earth; it is the fruit of his action that puts an end to evil and establishes justice,” he affirmed.

In his homily, the pope also invited everyone to “share God’s consolation with so many brothers and sisters who live in situations of weakness, sadness, and pain,” for the Lord does not leave those who suffer alone. “On the contrary, precisely in these circumstances we are called more than ever to hope in the closeness of the Savior who never abandons.”

Leo XIV indicated that it is true that sometimes words “are useless and become almost superfluous” in the ability to console, and “perhaps in such moments only the tears of weeping remain,” for these express the deepest feelings of a wounded heart.

“Tears are a silent cry that implores compassion and consolation. But even before that, they are liberation and purification of the eyes, of feelings, of thoughts. We should not be ashamed of crying; it is a way of expressing our sadness and the need for a new world; it is a language that speaks of our humanity, weak and tested, yet called to joy,” he affirmed.

The pope recalled that, in his “Confessions,” St. Augustine also wondered about the origin of evil and found the answers in Scripture.

“There are questions that draw us back in on ourselves, divide us internally, and separate us from reality. There are thoughts from which nothing can be born. If they isolate us and drive us to despair, they also humiliate our intelligence. It is better, as in the Psalms, for the question to be a protest, a lament, an invocation of that justice and peace that God has promised us.”

He explained that in this way, “we build a bridge to heaven, even when it seems mute. In the Church, we seek the open heaven, which is Jesus, God’s bridge to us. There is a consolation that reaches us when that faith, which seems to us to be “formless and wavering,” like a boat in a storm, “takes root in the heart.”

Before concluding his homily, Pope Leo XIV encouraged people to also seek consolation in the Virgin Mary, who keeps repeating: “I am your mother.” He also recalled that, as St. Paul suggests, “when one receives consolation from God, one is then capable of offering consolation to others.”

“Those we love and who have been taken from us by sister death are not lost nor have they disappeared into nothingness. Their life belongs to the Lord, who, as the good shepherd, embraces them and holds them close to himself and will return them to us one day so that we may enjoy eternal and shared happiness,” he affirmed.

As part of the program, Pope Leo XIV blessed wax medals depicting the paschal lamb, the “agnus Dei,” a symbol “to remember that the mystery of Jesus, of his death and resurrection, is the victory of good over evil.”

“He is the lamb who gives the Holy Spirit, the Comforter, who never leaves us, comforts us in need, and strengthens us with his grace,” the pope told them.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ACI Prensa Staff, Sep 15, 2025 / 13:00 pm (CNA).

Pope Leo XIV on Monday received the participants of the general chapter of the Order of St. Augustine, with whom he said he felt “at home.” In his address, he reflected in particular on the theme of love, which the order’s founder, St. Augustine, “placed at the center of his spiritual quest.”

At the beginning of his Sept. 15 address, the Holy Father expressed his gratitude to Father Alejandro Moral, OSA, for his years of service and extended a warm welcome to the newly-elected prior general, Father Joseph Farrell, OSA.

Referring to the general chapter as an opportunity to reflect on the gift received, the challenges, and the current situation of the order, he reminded the Augustinians of the importance of “interiority in the journey of faith.”

He emphasized that this interiority is not “an escape from our responsibilities” but rather “a return to ourselves and then emerge with greater motivation and enthusiasm for the mission.”

“Returning to ourselves,” he added, “renews our spiritual and pastoral drive: We return to the source of religious life and consecration so that we may offer light to those the Lord places on our path.”

Vocations and the formation of young people

He then reflected on what he considers “a fundamental theme”: vocations and initial formation. Pope Leo XIV advised “not to fall into the error of imagining religious formation as a set of rules to observe, things to do, or even as a ready-made habit to be worn passively.”

On the contrary, he clarified that love is at the heart of everything and that “the Christian vocation, and in particular the religious vocation, is born only when one perceives the attraction of something great, of a love that can nourish and satisfy the heart.”

Therefore, he reiterated that it is essential to help young people in particular “to glimpse the beauty of the call and to love what, by embracing the vocation, they can become.” He added: “Vocation and formation are not predetermined realities: They are a spiritual adventure that involves a person’s entire history, and it is above all an adventure of love with God.”

Thus, he emphasized that love, which St. Augustine “placed at the center of his spiritual quest,” is also a fundamental criterion for the dimension of theological study and intellectual formation.

“In the knowledge of God, it is never possible to reach him only with our reason or with a set of theoretical information; it is, above all, a matter of allowing ourselves to be surprised by his greatness, of questioning ourselves and the meaning of events to discover in them the traces of the Creator, and above all, of loving him and making him loved,” he noted.

He also exhorted his Augustinian brothers to be generous and humble, two qualities that are born precisely from love, to have as their reference the “ineffable gift of divine charity,” and to be “faithful to evangelical poverty.”

Finally, he asked them not to forget “our missionary vocation,” recalling that since 1533 the Augustinians have proclaimed the Gospel throughout the world.

“This missionary spirit must not be extinguished, because it is sorely needed today as well. I urge you to revive it, remembering that the evangelizing mission demands the witness of humble and simple joy, availability to service, and participation in the life of the people to whom we are sent,” he emphasized.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

ACI Prensa Staff, Sep 15, 2025 / 06:00 am (CNA).

The first Catholic funeral of a member of the British royal family since the Anglican Reformation will take place at Westminster Cathedral on Sept. 16, that of the duchess of Kent, who converted to Catholicism in 1994.

The duchess of Kent — born Katharine Lucy Mary Worsley — died on Sept. 4 at Kensington Palace at the age of 92. She was raised as an Anglican and in 1961 was married in that communion to Prince Edward, duke of Kent and grandson of King George V.

Her conversion to Catholicism began in the wake of personal loss and suffering.

In 1975, while pregnant with her fourth child, the duchess fell ill with measles and, following medical advice, had an abortion for medical reasons. In 1977, she became pregnant again and in a speech to the British Congress of Obstetrics, declared that human life was a gift from God and of unique value, as every birth is a miracle. She also paid tribute to those who fight to protect life and family.

However, she lost the baby at 36 weeks, an experience she described as “devastating” and viewed as punishment for the abortion performed two years earlier.

The duchess continued to practice Anglicanism and made the first of several visits to the Shrine of Our Lady of Walsingham with the then-Anglican archbishop of Canterbury.

In 1992, the general synod of the Church of England approved the ordination of female priests. This led to the conversion of several Anglicans to Catholicism. The duchess of Kent would enter the Catholic Church in January 1994.

The duchess of Kent’s conversion was historic, as no member of British royalty had been received into the Catholic Church since the late 17th century, at least publicly. In 1685, King Charles II converted to Catholicism on his deathbed, although he had an Anglican funeral.

The duchess herself described her conversion as a “long-considered personal decision” and that she was drawn to the consolation and clarity of the Catholic faith. “I love guidance, and the Catholic Church offers it to you,” she once told the BBC. “I’ve always wanted that in my life. I like to know what’s expected of me.” In 2001, her son, Nicholas Windsor, also joined the Catholic Church.

Upon learning of the duchess’ death, Cardinal Vincent Nichols of Westminster recalled “with fondness her presence in our community, especially her participation in the pilgrimage to Lourdes, as well as her lifetime of public service.”

The royal family’s website reported that the duchess of Kent’s funeral “will take place at Westminster Cathedral on Tuesday, Sept. 16, at 2 p.m. U.K. time.” The Mass will be attended by King Charles III and Queen Camilla.

“Her royal highness’ coffin will be taken by hearse to Westminster Cathedral on Monday, 15th September, where the Rite of Reception and vespers will take place, on the eve of the Requiem Mass. Thereafter it will rest overnight in the Lady Chapel,” the announcement added.

Following the funeral, the duchess of Kent’s remains will be transferred to the Royal Burial Ground in Frogmore, Windsor.

“Flags will be half-masted at all official royal residences flying the Union flag on the day of the funeral,” the website reported.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

WASHINGTON – World Mental Health Day is observed on October 10, and the Catholic Church marks the Jubilee of Consolation on September 15. In recognition of the continuing mental health crisis, the U.S. Conference of Catholic Bishops (USCCB) has announced a new component within the ongoing National Catholic Mental Health Campaign focused on amplifying local engagement on mental health.

“Healing and Hope” is taken from the National Catholic Mental Health Campaign’s introductory statement authored by Archbishop Borys Gudziak and Bishop Robert Barron, who wrote: “As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope.” 

This aspect of the mental health campaign builds upon the goal of promoting healing and hope for all who struggle with mental illness and is inclusive of the people who accompany them. Three new elements will amplify Catholic engagement on mental health:

• Revitalized digital campaign: Reflections by bishops on the USCCB’s social media platforms will invite all people into deeper conversation on the realities and stigmas of mental health.
• State conferences on mental health: Bishops, clergy, religious, and lay people in dioceses/eparchies and local groups will have an opportunity to gather for dialogue on local mental health realities. The first conference is scheduled for early 2026 in New Jersey.
• Mental Health Sunday: Parishes are encouraged to raise awareness on mental health, specifically by praying for those who struggle with this issue during Masses on the weekend of October 11-12, following World Mental Health Day (October 10). Resources are available for parishes to participate in Mental Health Sunday. 

The faithful are encouraged to pray the Novena for Mental Health in solidarity with Catholics across the United States from Friday, October 10, to Saturday, October 18. For more information on the National Catholic Mental Health Campaign, please visit: https://www.usccb.org/mental-health. 

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ROME (CNS) -- In situations where "hatred seemed to have permeated every aspect of life," modern Christian martyrs showed that love is stronger than death, Pope Leo XIV said at an ecumenical prayer service.

The prayer service Sept. 14, the feast of the Exaltation of the Cross, commemorated 1,624 Catholics, Orthodox, Anglicans and Protestants who died for their faith between 2000 and 2025. During the Holy Year 2000, St. John Paul II had led a similar commemoration of Christians killed in the 20th century, mainly by communist and fascist regimes.

Pope Leo was joined by 28 representatives of other Christian churches and communities for the prayer service at Rome's Basilica of St. Paul Outside the Walls.

Anglican Bishop Anthony Ball, the archbishop of Canterbury's representative to the Holy See, and Orthodox Archbishop Elia of Helsinki and All Finland, representing the Ecumenical Patriarchate of Constantinople, stood on either side of the pope. Russian Orthodox Metropolitan Anthony of Volokolamsk, chair of the Moscow Patriarchate's external relations department, also attended. 

The Vatican did not release the names of the 1,624 new martyrs whose stories were submitted over the past two years by Catholic bishops' conferences, religious orders and nunciatures from all over the world.

But Pope Leo mentioned some of them in his homily, including Sister Dorothy Stang, a U.S. member of the Sisters of Notre Dame de Namur, who was shot and killed in the Brazilian Amazon in 2005 for defending the land rights of the Indigenous and poor farmers.

"When those who were about to kill her asked her for a weapon, she showed them her Bible and replied, 'This is my only weapon,'" Pope Leo said.

He also spoke about Chaldean Father Ragheed Ganni from Mosul, Iraq, "who refused to fight in order to bear witness to how a true Christian behaves." He and three subdeacons were shot and killed in front of their church in 2007.

The pope also mentioned "Brother Francis Tofi, an Anglican and member of the Melanesian Brotherhood, who gave his life for peace in the Solomon Islands." Tofi and six other members of the religious order were killed by militia members on Guadalcanal in 2003. 

"Unfortunately, despite the end of the great dictatorships of the 20th century, to this day the persecution of Christians has not ended," the pope said. "On the contrary, in some parts of the world it has increased."

"We cannot and do not want to forget," the pope said. And "we want to keep this memory alive alongside our brothers and sisters of other churches and Christian communities. I therefore wish to reaffirm the commitment of the Catholic Church to safeguard the memory of the witnesses of the faith from all Christian traditions."

The new martyrs and witnesses of the faith were not killed because of the denomination they belonged to but because they were Christian, he said, and lived the Gospel of loving service to their brothers and sisters.

"As we recognized during the recent synod, the ecumenism of blood unites 'Christians of different backgrounds who together give their lives for faith in Jesus Christ. The witness of their martyrdom is more eloquent than any word: unity comes from the Cross of the Lord,'" he said, quoting the synod's final document. 

"Their martyrdom continues to spread the Gospel in a world marked by hatred, violence and war," Pope Leo said. "It is a hope filled with immortality because, even though they have been killed in body, no one can silence their voice or erase the love they have shown."

"Their witness lives on as a prophecy of the victory of good over evil," the pope said. "Yes, theirs is an unarmed hope. They bore witness to their faith without ever using the weapons of force and violence, but rather by embracing the hidden and meek power of the Gospel."

Pope Leo prayed, "May the blood of so many witnesses hasten the arrival of the blessed day when we will drink from the same cup of salvation!"

The Gospel reading at the service was St. Matthew's version of the Eight Beatitudes, which then provided the framework for specific prayers for Christians who were persecuted or kidnapped or jailed and ultimately killed for living their faith, defending the poor, caring for creation or defending religious freedom.

During the service, the people prayed that Christian communities today would "learn from these peaceful witnesses, persecuted for the Gospel, to imitate the Lord Jesus, the Master, meek and humble of heart."

The new martyrs and witnesses of the faith named in the prayers included: Blessed Leonella Sgorbati, a Consolata Missionary sister who was killed in Mogadishu, Somalia, in 2006; six Evangelicals killed at Silgadji Mission in Burkina Faso in 2019; and the 21 Coptic Orthodox martyrs beheaded by Islamic State members in Libya in 2015.
 

• Readings for the Memorial of Our Lady of Sorrows

Reading 1 1 Timothy 2:1-8

Responsorial Psalm Psalm 28:2, 7, 8-9

Sequence (Optional) — Stabat Mater

Alleluia

Gospel John 19:25-27

or Luke 2:33-35

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.